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The stories of Yetzias Mitzrayim and the story of Purim both feature a reluctant hero who initially hesitates to take action but ultimately steps forward to fulfill their role in the divine plan.

In the Purim story, Queen Esther is initially hesitant to follow Mordechais instruction to approach King Achashverosh. (Since she had not been directly summoned by the king).

Similarly, with the story of Egypt, Moshe expresses doubts and hesitations about Hashems instruction for him to request that Pharaoh release the jews, questioning his own speech impediment and lack of self-assurance.

What lessons can be derived from these specific situations of initial hesitation?

(Accepting unique and original answers, as well as explanations found in sefarim - please provide any relevant sources, with proper citation.)

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    I wouldn't draw any lesson. Hesitation is never always good or always bad. Moshe, Esther and Jonah hesitated but eventually did the right thing. Others hesitated and concluded they should not go forward. Commented May 7, 2023 at 23:43
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    Maybe what you wrote is a lesson in itself 馃槉
    – The Targum
    Commented May 8, 2023 at 0:31

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Maybe that sometimes, you should not hesitate too much ? See Gittin 56a:

讗指诪址专 专址讘旨执讬 讬讜止讞指谞指谉 注执谞职讜职讜转指谞讜旨转讜止 砖讈侄诇 专址讘旨执讬 讝职讻址专职讬指讛 讘旨侄谉 讗址讘职拽讜旨诇指住 讛侄讞职专执讬讘指讛 讗侄转 讘旨值讬转值谞讜旨 讜职砖讉指专职驻指讛 讗侄转 讛值讬讻指诇值谞讜旨 讜职讛执讙职诇执讬转指谞讜旨 诪值讗址专职爪值谞讜旨

Rabbi Yo岣nan says: The excessive humility (in of Rabbi Zekharya ben Avkolas destroyed our Temple, burned our Sanctuary, and exiled us from our land

because he didn't want to sacrifice the calf with the Mum, nor to kill Bar Kamtsa.

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