Does God reward in life whom he omnisciently knows will not do teshuvah in the face of the few good deeds he has done not to argue after he has given them nothing for the good deeds? At the same time, does he reward with the world to come the poor, oppressed and few opportunities to prosper in this life? How does this dialectic work, especially in the second group, regardless of whether they committed any serious fault, their life situation in theory would be remission and therefore the world to come would be a consequence of being even with God?
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