Where is evidence to support Jews have a different soul from non-Jews in Torah? [closed]

Question

At what point in the Neshamah: Levels of Soul Consciousness is the separation between Jews and Non-Jews?

Answer 1

In regard to the exact difference in the level of Soul Consciousness, Rav Shneur Zalman Liadi writes in Tanya (Likkutei Amarim, ch. 1-2) that the Jewish Nation has both a Godly Soul and an Animalistic Soul whereas Gentile's have only an Animalistic Soul. Furthermore, the nature of the Animilatic Soul of a Jew is inherently different than that of a Gentile. A Jew's Animalistic Soul is from the place known in Kabbalistic literature as "קליפת נוגה" - "the Illuminated Shell" which represents the potential for both Good and Evil and thus has an element of Good within it, it is thus compared to the "עץ הדעת טוב ורע" - "The Tree of Knowledge of Good and Evil." A Gentile's animal soul however is seen to stem from a place that is purely evil and thus even the Good found within it is ultimately self-centered, as the Talmud (Bava Basra 10b) writes:

תַּנְיָא אָמַר לָהֶן רַבָּן יוֹחָנָן בֶּן זַכַּאי לְתַלְמִידָיו בָּנַי מַהוּ שֶׁאָמַר הַכָּתוּב צְדָקָה תְרוֹמֵם גּוֹי וְחֶסֶד לְאֻמִּים חַטָּאת נַעֲנָה רַבִּי אֱלִיעֶזֶר וְאָמַר צְדָקָה תְּרוֹמֵם גּוֹי אֵלּוּ יִשְׂרָאֵל דִּכְתִיב וּמִי כְּעַמְּךָ יִשְׂרָאֵל גּוֹי אֶחָד בָּאָרֶץ וָחָסֶד לְאֻמִּים חַטָּאת כׇּל צְדָקָה וָחֶסֶד שֶׁאוּמּוֹת הָעוֹלָם עוֹשִׂין חֵטְא הוּא לָהֶן שֶׁאֵינָם עוֹשִׂין אֶלָּא לְהִתְגַּדֵּל בּוֹ כְּמוֹ שֶׁנֶּאֱמַר דִּי לֶהֱוֹן מְהַקְרְבִין נִיחוֹחִין לֶאֱלָהּ שְׁמַיָּא וּמְצַלַּיִן לְחַיֵּי מַלְכָּא וּבְנוֹהִי

"It is taught in a baraita: Rabban Yoḥanan ben Zakkai said to his students: My sons, what is the meaning of that which the verse states: “Righteousness exalts a nation, but the kindness of the peoples is sin” (Proverbs 14:34)? Rabbi Eliezer answered and said: “Righteousness exalts a nation”; these are the people of Israel, as it is written: “And who is like your people Israel, one nation on the earth?” (I Chronicles 17:21). “But the kindness of the peoples is sin,” meaning that all the acts of charity and kindness that the nations of the world perform is counted as a sin for them, since they perform them only to elevate themselves in prestige, as it is stated: “That they may sacrifice offerings of pleasing aroma to the God of heaven, and pray for the life of the king and of his sons” (Ezra 6:10). Even though they donated offerings, they did so only for their own benefit."