Tanya Likutei Amarim ch. 8 writes (translation Chabad)
But with regard to forbidden speech, such as scoffing and slander and
the like, which being prohibited stem from the three completely
unclean kelipot, the “Hollow of a Sling” (alone) does not suffice to
cleanse and remove the impurity of the soul, but it (the soul) must
descend into Gehinom (Purgatory—which is a greater punishment and thus
more effective in cleansing the soul).
So, too, with one who is able to engage in the study of Torah but
occupies himself instead with idle chatter — the “Hollow of the Sling”
alone cannot effectively scour and cleanse his soul, but it must
receive the severe penalties which are meted out for neglect of the
Torah in particular apart from the general retribution for the neglect
of positive commandments through indolence, namely the “Purgatory of
Snow,” as is explained elsewhere.
And Chabad comments
The purgatory (Gehinom), where the soul is cleansed of the “stains” of
sin so that it may enter Paradise to enjoy the radiance of G‑d’s
glory, operates on the principle of “measure for measure,” i.e.,
punishment in kind. Thus, sins of commission caused by the heat of
passion and lust are cleansed in a “Gehinom (nehar, lit., “stream”) of
Fire,” while sins of omission, due to indolence and coolness (i.e.,
lack of fervor), are cleansed in a “Gehinom of Snow.”