An easy way to keep a bookmark is to fold the upper-right corner of a book (aka Dog ears)

Is such an action permitted on Shabbos?

  • 3
    Why shouldn't this be allowed?
    – Dave
    Nov 30, 2011 at 2:07
  • 4
    I was taught that making any kind of permanent crease was prohibited, which was why you're not allowed to make paper airplanes on Shabbat.
    – Shmuel
    Nov 30, 2011 at 5:01
  • 4
    You better not read any of my books :)
    – Ariel
    Nov 30, 2011 at 11:18
  • 2
    @Mark see the comment by Shmuel L for a possible reason. Either way, I think that the analysis of which possible Melacha this may fall under should usually take place in a well-formed answer.
    – yydl
    Dec 1, 2011 at 5:59
  • 2
    If you're marking your place on Shabbat in order to know where you are when you continue reading on the weekday, this may be considered preparing from Shabbat to the Weekday
    – Menachem
    Dec 12, 2011 at 17:51

5 Answers 5


Based on Shmirat Shabat Kehilchata Ch: 28, 16, we are allowed to fold papers but not to make toys/games, because in the case of the toys you are making a kli. The previous point (28, 15) deals on the issur of making marks, even with the nail. The example brought is to know where we are in a book.


HaGaon HaRab Mutzafi Shelita says it is not proper to fold pages of Sifre Kodesh. Here is the Lashon:

קיפול דף מנהג גרוע ולא מתאים לספר קדוש

"The folding of pages is a bad custom and is not proper for holy book."

If during the week it is Asur, it is also on Shabbat.

  • 3
    This has nothing to do with Shabbos. The question was may one do this on Shabbos- not necessarily to a holy book- but to a book in general.
    – jake
    Dec 12, 2011 at 16:46
  • Yeah, but it's a Kal VaHomer Dec 12, 2011 at 16:50
  • 3
    No it is not. (1) Just because one shouldn't fold the page of a holy sefer, does not mean that the same applies to a regular book or magazine. (2) Just because it is a "derogatory practice", does not mean that it is halachically prohibited - during the week or on Shabbos.
    – jake
    Dec 12, 2011 at 16:53
  • 1
    Also, what is this "folding of pages" - is it referring to my case (for a bookmark)?
    – yydl
    Dec 12, 2011 at 16:58
  • First of all, where is the permission to waste time reading things like that? I was speaking about a Sefer Kadosh as I said in the answer. Second, yes that is it what discussing. Dec 12, 2011 at 17:13

HaRav Yishak Yosef writes straight out in Yalkut Yosef that it is Mutar.

  • 3
    It would be wonderful if you can provide a location.
    – yydl
    Jul 14, 2013 at 2:19
  • 340:6 very likely
    – mbloch
    May 7, 2018 at 12:48

I researched this after asking myself the question on Shabbat and found the answers on this page somewhat confusing -- partly due to the fact that some answers address making a mark (which the Shmirat Shabbat forbids but Yalkut Yosef permits) while the question is on folding the corner of a book.

In a comprehensive survey of the issue, R Daniel Mann from Eretz Hemda concludes folding the corner of a page is definitely permitted. To quote the core of his argument

Certainly, if one folds the page gently, even if the pressure on the book makes the line impression stronger over time, that indirect consequence is likely not considered a violation of Shabbat. However, even if one presses down hard, his intention is not to make a line but to create the effect of a folded page (which helps both by "thickening" the page and creating a tab-like indentation at the corner where the folded part is "missing.")

Several authorities (including Yalkut Yosef 340:6) say this is an example of p’sik reishei d’lo niche lei. In other words, although the ostensibly permitted action that one is doing (folding) includes a definite, direct, forbidden outcome (a line), the forbidden outcome is not desired (one has no interest in having a line after unfolding the page). While most poskim forbid p’sik reishei d’lo niche lei, many say it is permitted when the violation is only Rabbinic in the first place. (See Yabia Omer V, OC 28, who is lenient. The Mishna Berura 314:11 is among many who generally rule stringently).

In our case, the situation is even more lenient, as even purposely making the mark is permitted according to many important authorities. Therefore, it is not surprising that the consensus of poskim is that it is permitted to fold the page (see Yalkut Yosef 340:6.; Shemen Afarsimon 7; Piskei Teshuvot 340:19).

See also here from dinonline. They specifically address the possible concern of hachana (prohibition to prepare on Shabbat for the week) and write "regarding hachana, that is also not a problem because it might be needed for today as there is a possibility that you might want to look it up again."


The Shulchan Aruch 340:5 writes that one can mark a sefer with one’s nail since it isn’t something which lasts. However, the Magen Avraham notes that the Mahrshal differentiates between klaf (parchment) and regular paper. Parchment being mutar since it’s a hard material and paper which is soft should be assur since the marking is something which will last. The Shevet Hakehasi explains that bending the corner of the page of a book is different since one doesn’t need the crease rather one wants the corner to be bent so he knows what page they were on. He concludes that it is mutar. [He notes that Rav Tzadok Hakohen from Lublin was makpid not to bend the corners of any of his seforim because of the kavod of the seferoim]. (Shevet Hakehasi 1:130)

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