When davening alone one should read Kriat HaTorah without the Brachot from a Chumash. When doing the same on a day when the Haftara is read, should one also read the Haftara but omit the Brachot, should one completely omit the Haftara, or should one read it with the Brachot?
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2How do you know your first sentence is true? Please edit your post to justify this motivating premise. I mean, why not ask about the Torah reading part too? – Double AA♦ Mar 13 '20 at 12:32
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1What do you mean "omit the Haftara"? One can pick up a nach and read some, whenever. – rosends Mar 13 '20 at 15:00
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2You certainly should not say berachot on haftara unless it was preceded by Keriat hatorah from a sefer torah. See Rema OC 284:1 – Joel K Mar 13 '20 at 15:10
The accepted halacha is that without a minyan one should not say a brachah the source is. Talmud, Megillah ibid.
There is no issue with reading the Haftorah and it would be nice to read it.
I can't find a source saying that it's required for the individual to read the Haftorah if there is no minyan. There is for sure no problem if one reads it without the Brachot.
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לֹא נִתְקְנָה הַהַפְטָרָה אֶלָּא בְּצִבּוּרכ,9 אַחַר שֶׁקָּרְאוּ בְּסֵפֶר תּוֹרָה,כא אֲבָל אִם לֹא קָרְאוּ בְּסֵפֶר תּוֹרָה אֶלָּא בְּחֻמָּשׁ בְּלֹא בְרָכָה, כְּמוֹ שֶׁנִּתְבָּאֵר בְּסִמָּן קמ"גכב,10 – לֹא יֹאמַר הַהַפְטָרָה עִם בִּרְכוֹתֶיהָ.11 אֲבָל בְּלֹא בִרְכוֹתֶיהָ יְכוֹלִים לְאָמְרָהּ.כג וְנָכוֹן הַדָּבָר שֶׁיֹּאמְרוּהָ,כד שֶׁלֹּא תִשְׁתַּכַּח לָהֶם תּוֹרַת הַהַפְטָרָה.כה אֲבָל אִם קָרָא בְּסֵפֶר תּוֹרָה פָּסוּל,12 וְעַל דֶּרֶךְ שֶׁנִּתְבָּאֵר בְּסִמָּן קמ"גכו – יֹאמְרוּ הַהַפְטָרָה עִם בִּרְכוֹתֶיהָ,כז 13כְּמוֹ שֶׁנִּתְבָּאֵר שָׁם:כח, – Mordechai Schmerler Mar 15 '20 at 15:45
