Of course we generally think that it was conquered by King David. But in Shoftim 1:8 it says that Jerusalem was captured by the tribe of Judah soon after the death of Joshua. So how do we understand this contradiction?
1 Answer
Shoftim 1:8 says that they set the city on fire. However Shoftim 1:9 says that after setting it on fire, they left the city to fight the other Canaanites. They did not actually take it over.
And afterward the children of Judah went down to fight against the Canaanites; the inhabitants of the mountains, of the South, and of the lowland.
Shoftim 1:21 shows that the part of the city under the Jebusites was left alone. As Rashi says:
the Jebusites that inhabited Jerusalem: There was a section in Jerusalem called Jebuse, which was populated by the descendants of Abimelech who were not driven out because of the oath [which Abraham had sworn], until the coming of David. This was because his grandson was still alive and Abraham had sworn [Gen. 21:23] to him, his son, and grandson.
That is the section that remained until the time of David Hamelech. Also see Rashi on Yehoshua 15:63
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwelt with the children of Judah in Jerusalem to this day.
Rashi:
the children of Judah could not drive them out: We learned in Sifrei : Rabbi Joshua the son of Korha says: They really could, but they were not permitted, because of the oath which Abraham had sworn to Abimelech. Now these Jebusites were not of the Jebusite nation, but the Tower of David which was in Jerusalem, was called Jebus, and the inhabitants of that section were of the Philistines. And when the children of Judah conquered Jerusalem, they did not drive out the inhabitants of that section.
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The split city theory doesn't make any historical sense, since there was only one water source.– Double AA ♦Commented Aug 9, 2019 at 11:35
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It should be noted, that Rashi on Devarim 12:17 (s.v. "לא תוכל", based on Pirkei DeRabbi Eliezer 36), says that the oath was made to the Hittites (rather than Abimelech the Philistine), as part of the exchange for the cave of Machpelah. There is also a discussion about the contradiction on Otzar HaHochma's forum. Commented Aug 9, 2019 at 15:22
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@DoubleAA per what do you say there was only one water source?– Harel13Commented Feb 12, 2022 at 17:42