2

The mishna Keilim 13:6 discusses the susceptibility to tumah of objects partially of wood and partially of metal.

‮עֵץ הַמְשַׁמֵּשׁ אֶת הַמַּתֶּכֶת, טָמֵא. וְהַמַּתֶּכֶת הַמְשַׁמֵּשׁ אֶת הָעֵץ, טְהוֹרָה. כֵּיצַד, פּוֹתַחַת שֶׁל עֵץ וְהַפִּין שֶׁלָּהּ שֶׁל מַתֶּכֶת, אֲפִלּוּ אַחַת, טְמֵאָה. פּוֹתַחַת שֶׁל מַתֶּכֶת וְהַפִּין שֶׁלָּהּ שֶׁל עֵץ, טְהוֹרָה. טַבַּעַת שֶׁל מַתֶּכֶת וְחוֹתָם שֶׁלָּהּ שֶׁל אַלְמוֹג, טְמֵאָה. טַבַּעַת שֶׁל אַלְמוֹג וְחוֹתָם שֶׁלָּהּ שֶׁל מַתֶּכֶת, טְהוֹרָה. הַשֵּׁן שֶׁבַּטַּס, שֶׁבַּפּוֹתַחַת, וְשֶׁבַּמַּפְתֵּחַ, טְמֵאָה בִּפְנֵי עַצְמָהּ:

Wood that serves a metal vessel is susceptible to impurity, but metal that serves a wooden vessel is clean. How so? If a lock is of wood and its clutches are of metal, even if only one of them is so, it is susceptible to impurity, but if the lock is of metal and its clutches are of wood, it is clean. If a ring was of metal and its seal of coral, it is susceptible to impurity, but if the ring was of coral and its seal of metal, it is clean. The tooth in the plate of a lock or in a key is susceptible to impurity by itself.

In the middle of the explanation, we see that coral (אלמוג) is treated as a type of wood. Is this a mistranslation? If coral is indeed treated as wood for tumah purposes, what else gets treated as wood that we would not normally think of as wood? That is, how broad is the class "wood"?

1

Jastrow explains that אלמוג can refer to coral as well as to coralwood, which is a kind of cedar:

אַלְמוּג m. (b. h. עצי אלמגים, ע׳ אלגומים) 1) red coral. Tosef. Kel. B. Mets. III, 13; Kel. XIII, 6; Sabb. 59ᵇ; Y. ib. VI, 8ᵇ top. —2) pl. אַלְמוּגִים, אַלְמוּגִין a species of cedar-tree, prob. coral-wood (v. infra as to various opinions). R. Hash. 23ᵃ; B. Bath. 80ᵇ sq. א׳ כסיתא almugim is coral (apparently a confusion of coral and coral-wood). Y. Keth. VII, end, 31ᵈ א׳ אלוים alm. is the aloe-wood (agallochum); (Gen. R. s. 15 beg. אלווס Ar., ed. אלוום, אלונים corr. acc.). Pesik. R. s. 33 (ref. to II Chr. II, 7 a. I Kings X, 12); v. גלומי.

In the source you mentioned, he explains it as coral. Since it is referred to as atzei almugim, it seems that they did not consider the non-moving coral to be animals, but rather wood. I don't that we should take modern knowledge and conceptions about the world, project it backwards to Chazal, and then say that they would make similar statements about similar items.

  • 1
    While I agree with your last sentence, I don't know to what in the OP it was referring. Do you have a suggestion for my last (two) question(s)? – magicker72 Jun 21 at 22:57

You must log in to answer this question.

Not the answer you're looking for? Browse other questions tagged .