I was learning Yoreh Deah Hilchos Geirim and couldn't find any commentators explanation as to what should be done if the normal bris milah blessings were made for the circumcision of a convert.
It seems to me the convert is initiated into the Covenant of Avraham, so the blessing could fit as a bedieved, but I really want to know if there are any explanations as to what should be done in a case such as this.
Question:
What (if anything) would need to be done if a mohel made the blessings for a normal circumcision on a bris milah for a convert.
Would this make any problems for the bris?
EDIT: The blessings made for the bris milah of a convert is mentioned in the Shulchan Aruch (Yoreh Deah, 268:5) and are:
בא"י אמ"ה אקב"ו למול את הגרים ואח"כ מברך בא"י אמ"ה אקב"ו למול את הגרים ולהטיף מהם דם ברית שאלמלא דם ברית לא נתקיימו שמים וארץ שנאמר אם לא בריתי יומם ולילה חקות שמים וארץ לא שמתי:
The gemora in Shabbos 137b has a different tradition, where it states the normal milah blessing for the first, then the extended second blessing as shown in the Shulchan Aruch.