The last sentence of the kaddish - "עושה שלום במרומיו" -refers to Gd making peace on high.
What does that mean? Is peace considered the opposite of chaos? Could someone restate the last sentence of the kaddish in different words?
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The complete text you are quoting from Kaddish requests that G-d make peace, as in making complementing harmony, completeness and perfection (שלמות) both in the Heavens above and below, upon us.
That part of the revelation of G-d's unity is the complementary harmony between the angelic realms (במרומיו, Shamayim, Heavens) and what it influences below in the physical, material plane of existence.
This lower, material plane is also sometimes referred to as Malchut in kabbalistic literature. This state of complementary harmony is alluded to in the Roshei Teivot of the words Shamayim (שמים) and Malchut (מלכות) which forms the word Name (שם, ש״ם).
כְּגַוְונָא דְּאִינּוּן מִתְיַיחֲדִין לְעֵילָּא בְּאֶחָד, אוּף הָכִי אִיהִי, אִתְיַחֲדַת לְתַתָּא בְּרָזָא דְּאֶחָד, לְמֶהוֵי עִמְּהוֹן לְעֵילָּא חַד לָקֳבֵל חַד, קוּדְשָׁא בְּרִיךְ הוּא אֶחָד לְעֵילָּא, לָא יָתִיב עַל כּוּרְסְיָיא דִּיקָרֵיהּ, עַד דְּאִיהִי אִתְעֲבִידַת בְּרָזָא דְּאֶחָד כְּגַוְונָא דִּילֵיהּ, לְמֶהֱוֵי אֶחָד בְּאֶחָד. וְהָא (קל''ד ע''א) אוֹקִימְנָא רָזָא דַּיְיָ' אֶחָד וּשְׁמוֹ אֶחָד.
"עושה שלום במרומיו"...
G-d created myriads of good angels and myriads of bad angels, all in Heaven. Those are pro-Semitic and others anti-semitic - can you imagine what's going on there? So G-d makes peace between all His servants in Heaven and everyone behaves.
I wish He did the same on the Earth too.