Following my previous question, the Prophets (Moses) commanded the Jewish nation to read the Torah in public three days a week (B"K 82a):

עמדו נביאים שביניהם ותיקנו להם שיהו קורין בשבת ומפסיקין באחד בשבת וקורין בשני ומפסיקין שלישי ורביעי וקורין בחמישי ומפסיקין ערב שבת כדי שלא ילינו ג’ ימים בלא תורה

The prophets among them thereupon rose and enacted that they should publicly read the law on Sabbath, make a break on Sunday, read again on Monday, make a break again on Tuesday and Wednesday, read again on Thursday and then make a break on Friday so that they should not be kept for three days without Torah.’

Why reading Torah is not a part of everyday service? I could think of a lot of reasons why it really should.

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    .......such as? – robev Apr 14 '19 at 23:26
  • @robev לֹא-יָמוּשׁ סֵפֶר הַתּוֹרָה הַזֶּה מִפִּיךָ, וְהָגִיתָ בּוֹ יוֹמָם וָלַיְלָה? מחדש בטובו בכל יום וכו'? – Al Berko Apr 14 '19 at 23:29
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    What do any of those verses have to do with public recitation of the Torah? The Torah doesn't even discuss public recitations, other than Hakhel – robev Apr 15 '19 at 0:46
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    טרחא דצבורא.... – kouty Apr 15 '19 at 0:53
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    Doing a Passover Seder (or any other holiday observance) on the wrong day would run afoul of Bal Tosif, wouldn't it? In contrast, we have Birkat haTorah everyday, so why not have a public reading as well as private study? – Daniel Kagan Apr 15 '19 at 14:53

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