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There is a concept often talked about in orthodox circles called yeridas hadoros. What is the earliest source for this idea? Does anyone argue?

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  • If you like an answer, consider marking it correct. If not, consider clarifying what additional information you are looking for.
    – mevaqesh
    Commented Aug 13, 2017 at 17:30
  • burden of proof is on people who believe this ideaits a stupid idea that is based on old people making young people feel bad Commented Dec 29, 2019 at 14:18
  • Related: judaism.stackexchange.com/q/104731/1739
    – robev
    Commented Dec 31, 2020 at 12:25

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The question is rather vague, including any sort of decline in generations, but here are a few sources that indicate this, or examples of the contrary.

This idea is indicated in several places in Hazal. For example, in Yevamot 39b, Rav Nahman bar Yitshak incredulously asks: "have the generation improved?". His incredulousness at the possibility strongly indicates that he assumed a downwards progression, although he could have been convinced it was merely stagnant.

A clearer formulation is found in Shabbat 112b:

אמר רבי זירא אמר רבא בר זימונא: אם ראשונים בני מלאכים - אנו בני אנשים, ואם ראשונים בני אנשים - אנו כחמורים

Rabbi Zeira said in the name of Rava bar Zimunna: if the early ones were the sons of angels, we are sons of men, and if the first ones were sons of men, we are like donkeys.

There are sources that indicate otherwise, however, that there is improvement at least among some portions of the population, and in some respects. For example, the Jews greatly reduced their idolatrous activities, cf. Sanhedrin (64a) which depicts the loss of the yearning towards idolatry.

More broadly, some thinkers see the Torah as perfecting society on an ongoing basis.

In this spirit, Rav Kook (cited here) writes that the laws regulating the capture of captive women eshet yefat toar, and the laws regarding slavery were concessions to the times, but not ideals, and later generations should avoid them.

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    There's also the possibility that some generations were 'lower' than the previous one, and some were higher. Ie neither talmudic source is making a claim about every generation.
    – Double AA
    Commented Jun 2, 2017 at 19:13
  • There's also the idea in some circles that more kabbala should be studied now than in the past (when at least most people weren't studying it) since we're on a higher level than previous generations (or something like that)
    – Double AA
    Commented Jun 2, 2017 at 19:14
  • related judaism.stackexchange.com/q/26047/759
    – Double AA
    Commented Jun 2, 2017 at 19:16
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    In a similar vein to @DoubleAA we can hypothesize that while specific generations are higher than we will ever be (Dor Deah/Midbar and Dor Yehoshuah for examples), there need not be a downward relationship between any two consecutive generations. When those are your markers, everything is lower by comparison. Commented Jun 2, 2017 at 20:28

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