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The theme of Hebrew pronunciation fascinates me, and I want to get feedback on some issues I've been thinking about for years. I have discussed some of these issues with others, including Rabbis with considerable clout in the Orthodox community, so I have a basic understanding of the topic and some partially formed opinions. However, some issues remain unresolved, so I'm throwing out a series of closely related questions for the community to discuss:

Why are there differing traditions in the pronunciation of Hebrew? Is one more correct than another? If they are all equally valid, i.e., if they all developed along a reasonable pattern throughout history, as many languages do, does it matter if you decide to pray using a different Hebrew pronunciation than you were taught, or should you stick with the tradition of your home and/or teacher(s)? (On that point, is preference given to the tradition of one's family or one's teacher(s), if they differ?)

Furthermore, if one has no tradition of Hebrew pronunciation (i.e., he converted, or grew up in a home that did not practice/pray), should you do due diligence to figure out the "most correct" tradition, or should you go with the tradition of a friend or a teacher you've met? Or should you try to find out what tradition your family might have had if they had practiced over the past couple of generations (ie, if your family over the past couple of centuries lived in Morrocco, they would have had a different tradition than if they had lived in Lithuania)?

A lot of broad issues, I know. What do you think?

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  • This post has a lot of great questions, and I want to answer all of them. But they have to be separated into individual posts.
    – Qwertrl
    Commented Oct 9 at 21:13

2 Answers 2

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See this YU lecture and I believe this one summarizing it.

Rabbi Moshe Feinstein wrote that all pronunciations are legitimate (even vis-a-vis the chalitza ceremony, which must be performed in Hebrew), and added that there's no way to tell which are more accurate than any other. (Which may sound naive to some linguists.)

Rabbi J. David Bleich, prescriptivist that he is, argues (in one of his Ishut lectures I believe) that only an authentic evolutionary strain of Hebrew pronunciation (Yemenite, Hungarian, you name it) can be used for chalitza; a synthetic hybrid (including common Modern Hebrew pronunciation) is not valid.

Rabbi Nosson/Nathan Adler, mentor of the Chasam Sofer, switched to Yemenite pronunciation -- and became persona non grata in Frankfurt!

I know that for converts, Rabbi Ovadiah Yosef feels (unsurprisingly) that Sephardic practices in general are the only authentic ones, so of course that's what should be adopted.

Last note: this is interesting academically, but few big names actually make a big deal of it. I'd heard of several heavyweights (Steipler and Chazon Ish, I think?) who said not to make a fuss about whether Israeli schools say "Ado-noi" or "Ado-nai." When posed the question of a fellow (me) whose pronunciation differed from his ancestry, Rabbi Chaim Kanievsky (no mild-mannered left-winger, put mildly), the strongest language he used was "worthwhile."

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    I do know of those, whoever, who have strongly oppose Ad'nai / Ad'noi, including the Rav of my former shul, who would not let people daven that way from the amud! Both a classic komotz sound and patach were accepted ways to pronounce the komotz, but replacing the cholom (or choilom) with a sh'va was not OK. I don't want to mention his name here, as his psak was for his tzibbur, and not intended to be distributed via pashkavel to the entire nation <g>
    – Mike Miller
    Commented Mar 16, 2010 at 7:29
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    That's reasonable. Adonai vs Adonoi are different forms of pronunciation; Ad'nai, Adanai, etc. are all just wrong, and the result of people rushing or not paying attention.
    – Shalom
    Commented Mar 16, 2010 at 13:30
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    Slight correction; R. Nathan Adler's learned to read with the "Sepharadic" pronunciation. The pronunciation of the Yemenites was quite unknown to Europeans in the 18th century, only becoming widely known more than 60 years after R. Adler's death with the publication of the travelogue Even Sapir by R. Jacob Sapir, which explicated how the Yemenites read Hebrew.
    – user92
    Commented Mar 28, 2010 at 15:58
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    Which Sephardic pronunciation did he use, and where did he learn it?
    – Shalom
    Commented Apr 1, 2010 at 18:16
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    What was your question (and the answer) for R' Kanievsky?
    – Noach MiFrankfurt
    Commented Dec 30, 2014 at 20:24
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If you are able to read Hebrew, this book here goes through all the different traditions, and traces back the pronunciation to how hazal pronounced Hebrew.

The name of the book is : שפת אמת שפתי כהן

The author of the book was: ר' בנציון הכהן

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