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The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash (Temple) or the Mishkan (tabernacle) (Shavuos 16b both Mishkan and Mikadash are equivelant משכן אקרי מקדש ומקדש אקרי משכן), even though normally he would not be allowed to enter past the Ezras Yisroel the depth of the first 11 cubits of the Beis Hamikdash:

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita(ritual slaughter) of all types of Korbanos (Sacrifices) even Kodesh Kodoshim (higher sanctity) that were Shechted on the North side of the Mizbeach (Alter) in the Temple courtyard (Kodshim Kalim-lower sanctity sacrifices could be Shechtedslaughtered in the entire courtyard).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Notouter Alter) but not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these rituals had to be done only by a Tahor (Ritually pure) person even. Even though with Shechita hea tamei (impure) person could technically stand outside the courtyard in the entrance withusing a long knife and shechtin order to slaughter the animal for the Korban that was inside the courtyard, this was forbidden Miderabanan in case he touched the meat of the Korban rendering it tamei.

The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash (Temple) or the Mishkan (tabernacle) (Shavuos 16b both Mishkan and Mikadash are equivelant משכן אקרי מקדש ומקדש אקרי משכן), even though normally he would not be allowed to enter past the Ezras Yisroel the depth of the first 11 cubits of the Beis Hamikdash:

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita(ritual slaughter) of all types of Korbanos (Sacrifices) even Kodesh Kodoshim (higher sanctity) that were Shechted on the North side of the Mizbeach (Alter) in the Temple courtyard (Kodshim Kalim-lower sanctity sacrifices could be Shechted in the entire courtyard).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these had to be done only by a Tahor (Ritually pure) person even though with Shechita he could stand outside the courtyard in the entrance with a long knife and shecht the animal inside the courtyard this was forbidden Miderabanan in case he touched the meat of the Korban.

The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash (Temple) or the Mishkan (tabernacle) (Shavuos 16b both Mishkan and Mikadash are equivelant משכן אקרי מקדש ומקדש אקרי משכן), even though normally he would not be allowed to enter past the Ezras Yisroel the depth of the first 11 cubits of the Beis Hamikdash:

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita(ritual slaughter) of all types of Korbanos (Sacrifices) even Kodesh Kodoshim (higher sanctity) that were Shechted on the North side of the Mizbeach (Alter) in the Temple courtyard (Kodshim Kalim-lower sanctity sacrifices could be slaughtered in the entire courtyard).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (outer Alter) but not burning the wood that was forbidden other than by a Cohen
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these rituals had to be done only by a Tahor (Ritually pure) person. Even though with Shechita a tamei (impure) person could technically stand outside the courtyard in the entrance using a long knife in order to slaughter the animal for the Korban that was inside the courtyard, this was forbidden Miderabanan in case he touched the meat of the Korban rendering it tamei.

4 added 285 characters in body
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The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis HamikdashBeis Hamikdash (Temple) or the Mishkan (tabernacle) (Shavuos 16b both Mishkan and Mikadash are equivelant משכן אקרי מקדש ומקדש אקרי משכן), even though normally he would not be allowed to enter past the Ezras Yisroel the depth of the first 11 cubits of the Beis Hamikdash:

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. ShechitaShechita(ritual slaughter) of all types of KorbanosKorbanos (Sacrifices) even Kodesh Kodoshim (higher sanctity) that were Shechted on the North side of the MizbeachMizbeach (Alter) in the Temple courtyard (Kodshim Kalim-lower sanctity sacrifices could be Shechted in the Ezras Yisroelentire courtyard).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these had to be done only by a Tahor (Ritually pure) person even though with Shechita he could stand outside the courtyard in the entrance with a long knife and shecht the animal inside the courtyard this was forbidden Miderabanan incasein case he touched the meat of the Korban (sacrifice).

The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash or the Mishkan(Shavuos 16b משכן אקרי מקדש ומקדש אקרי משכן):

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita of all types of Korbanos (Sacrifices) even Kodesh Kodoshim that were Shechted on the North side of the Mizbeach in the Temple courtyard (Kodshim Kalim could be Shechted in the Ezras Yisroel).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these had to be done only by a Tahor (Ritually pure) person even though with Shechita he could stand outside the courtyard with a long knife and shecht the animal inside the courtyard this was forbidden Miderabanan incase he touched the meat of the Korban (sacrifice).

The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash (Temple) or the Mishkan (tabernacle) (Shavuos 16b both Mishkan and Mikadash are equivelant משכן אקרי מקדש ומקדש אקרי משכן), even though normally he would not be allowed to enter past the Ezras Yisroel the depth of the first 11 cubits of the Beis Hamikdash:

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita(ritual slaughter) of all types of Korbanos (Sacrifices) even Kodesh Kodoshim (higher sanctity) that were Shechted on the North side of the Mizbeach (Alter) in the Temple courtyard (Kodshim Kalim-lower sanctity sacrifices could be Shechted in the entire courtyard).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these had to be done only by a Tahor (Ritually pure) person even though with Shechita he could stand outside the courtyard in the entrance with a long knife and shecht the animal inside the courtyard this was forbidden Miderabanan in case he touched the meat of the Korban.

3 added 59 characters in body
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The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash or the Mishkan(Shavuos 16b משכן אקרי מקדש ומקדש אקרי משכן):

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita of all types of Korbanos (Sacrifices) even Kodesh Kodoshim that were Shechted on the North side of the Mizbeach in the Temple courtyard (Kodshim Kalim could be Shechted in the Ezras Yisroel).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these had to be done only by a Tahor (Ritually pure) person even though with Shechita he could stand outside the courtyard with a long knife and shecht the animal inside the courtyard this was forbidden Miderabanan incase he touched the meat of the Korban (sacrifice).

The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash:

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita of all types of Korbanos (Sacrifices) even Kodesh Kodoshim that were Shechted on the North side of the Mizbeach in the Temple courtyard (Kodshim Kalim could be Shechted in the Ezras Yisroel).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these had to be done only by a Tahor (Ritually pure) person even though with Shechita he could stand outside the courtyard with a long knife and shecht the animal inside the courtyard this was forbidden Miderabanan incase he touched the meat of the Korban (sacrifice).

The Smag (Rav Moshe miCoucy 12th century) Mitzva Lo taaseh 309 (Also Sefer Hachinuch Mitzva 390) based on the Gemora in Yoma 24b says that there were 3 "rituals" that a Zor - non Cohen was allowed to do inside the Beis Hamikdash or the Mishkan(Shavuos 16b משכן אקרי מקדש ומקדש אקרי משכן):

השחיטה כשרה בזרים ובנשים ובעבדים ובטמאין ואפי' בקדשי קדשים ומסיק דאפי' לכתחילה שוחטין חוץ מן הטמאים דלכתחילה לא שמא יגעו בבשר, [משמעות כל הסוגיא ביומא, דף כ"ד] הולכת עצים אינה צריכה כהונה וכן אם הטיב הכהן את הנרות והוציאן לחוץ מותר הזר להדליקן
1. Shechita of all types of Korbanos (Sacrifices) even Kodesh Kodoshim that were Shechted on the North side of the Mizbeach in the Temple courtyard (Kodshim Kalim could be Shechted in the Ezras Yisroel).
2. Carrying the Atzei Maaracha (Alter pyre wood) on to the Mizbeach (Not burning the wood that was forbidden other than by a Cohen)
3. Lighting the Menorah inside the Heichal inner Sanctuary (not preparing the Menorah by taking out ashes and replacing the Wicks which was forbidden other than by a Cohen)

Obviously these had to be done only by a Tahor (Ritually pure) person even though with Shechita he could stand outside the courtyard with a long knife and shecht the animal inside the courtyard this was forbidden Miderabanan incase he touched the meat of the Korban (sacrifice).

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