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Dec 8, 2022 at 1:52 answer added Rabbi Kaii timeline score: 1
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Apr 27, 2019 at 19:36 comment added kouty See Baer Heytev YD 157 [SK 4] he.m.wikisource.org/wiki/באר_היטב_על_יורה_דעה_קנז#סעיף_א
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Oct 25, 2018 at 22:26 answer added Benyomin Walters timeline score: 1
Oct 22, 2018 at 11:58 comment added Al Berko I meant that it might be on a personal basis - either "whoever thinks that it is שעת השמד" or an official Beis Din declaration that it's שה"ש. So does it have to be declared or left for personal interpretations.
Oct 22, 2018 at 11:07 comment added DonielF @AlBerko What do you mean by “personal” and “public”? How many people are watching? If there are 10 Jews it doesn’t need to be Shemad/Gezeirah.
Oct 22, 2018 at 10:33 comment added Al Berko You might also ask whether this definition is personal or public, because practically in the times of the WW2 the opinions differed. Another question is whether the GOAL is to להעבירנו על דתנו or just pure extermination. See the Holocaust.
Oct 22, 2018 at 10:11 comment added DonielF @AlBerko Thought I had put it in, thanks. Anyway: I’m clearly not going like the Rambam in this question, as he learns that it’s only by a Gezeirah that one gives up his life. If I were to ask whether a particular incident reaches the benchmark, I might agree with you, but I’m just asking for a generality.
Oct 22, 2018 at 10:10 history edited DonielF CC BY-SA 4.0
added 71 characters in body
Oct 21, 2018 at 22:34 comment added Al Berko The original Hebrew source would definitely help. Also, I always thought it was a general guidance toward Kiddush Hashem as Rambam brings it, not a concrete Halachah. Another thought is that in every specific occasion the local court must decide that specifically.
Oct 21, 2018 at 21:33 history asked DonielF CC BY-SA 4.0