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Sep 13, 2018 at 14:17 comment added Joel K @DonielF 1. I'm not sure לא תענה applies here - the prospective convert is not testifying per se. 2. מדבר שקר תרחק can apply to witnesses as well - see e.g. Rambam Hil. Edut 17:7. 3. Semag and Yere'im hold מדבר שקר תרחק is a commandment to refrain from lying in more general contexts than just when testifying.
Sep 13, 2018 at 14:10 review Low quality posts
Sep 13, 2018 at 18:07
Sep 13, 2018 at 14:08 comment added DonielF @JoelK That’s not what מדבר שקר תרחק means - that refers to the courts doing things which, even if they result in the correct ruling, have a hint of falsehood. The correct mitzvah to cite would be לא תענה ברעך עד שקר, which completely undermines point #1.
Sep 13, 2018 at 11:01 comment added mbloch As always, and you know this by now, sources would greatly improve your answer. For now it looks like your personal opinion. For instance, point 3 seems contradicted by conversions which were then retroactively annuled
Sep 13, 2018 at 9:47 comment added SAH @AlBerko I emphatically disagree that "no sources are needed to understand how the Jewish court works."
Sep 13, 2018 at 9:43 comment added Al Berko @JoelK Too vague, not a Mitzvah. Are we talking Hassidus here? To my best knowledge, Rambam says nothing about lying to a BD
Sep 13, 2018 at 9:41 comment added Joel K Re: 1 מדבר שקר תרחק?
Sep 13, 2018 at 9:29 comment added Al Berko THe obligation "לא תטה משפט" is on the judges. No sources are needed to understand how the Jewish court works. Conversion is a BD not different from any others, and 1-3 hold for conversions also.
Sep 13, 2018 at 9:25 comment added SAH 2-3 Same comment. I see, also, no sources or other evidence here.
Sep 13, 2018 at 9:24 comment added SAH 1. I believe you are wrong; it is, iirc, a halacha to tell the truth to a beis din and maybe even to a single posek. They do say that there is no earthly punishment for perjury before a beis din; rather, G-d delivers the punishment.
Sep 13, 2018 at 9:23 history answered Al Berko CC BY-SA 4.0