Timeline for The Torah Commandment to keep Shabbat and how it applies to non-Jews
Current License: CC BY-SA 4.0
20 events
| when toggle format | what | by | license | comment | |
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| Aug 13, 2018 at 20:58 | answer | added | IsraelReader | timeline score: 3 | |
| Aug 13, 2018 at 18:40 | answer | added | Avrohom Yitzchok | timeline score: 2 | |
| Aug 13, 2018 at 15:42 | comment | added | rosends | related info judaism.stackexchange.com/a/68288/1362 | |
| Aug 13, 2018 at 15:29 | history | edited | ElizshevaZ | CC BY-SA 4.0 |
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| Aug 13, 2018 at 15:17 | comment | added | ElizshevaZ | @IsaacMoses Thank you. I modified the request re: Tanakh, fyi. | |
| Aug 13, 2018 at 15:13 | history | edited | ElizshevaZ | CC BY-SA 4.0 |
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| Aug 13, 2018 at 15:11 | comment | added | Isaac Moses♦ | @ElizshevaZ Thanks for clarifying at the top. I've re-opened. Note that full compliance with your preference for answers that don't cite the Talmud (or related or subsequent rabbinic works, presumably) would likely make it difficult for answers to fully explain the relevant Judaism concepts. | |
| Aug 13, 2018 at 14:51 | history | edited | Isaac Moses♦ | CC BY-SA 4.0 |
slight reorganization
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| Aug 13, 2018 at 14:50 | history | reopened |
Danny Schoemann Joel K Isaac Moses♦ |
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| Aug 13, 2018 at 14:49 | comment | added | ElizshevaZ | @IsaacMoses I have edited my question to follow Avrohom Yitzchok's guidance. Please tell me if this is sufficient. Thank you. | |
| Aug 13, 2018 at 13:25 | review | Reopen votes | |||
| Aug 13, 2018 at 14:50 | |||||
| Aug 13, 2018 at 13:10 | comment | added | ElizshevaZ | I hope my edits are properly done. I left my thoughts because I felt they were helpful--if not, please let me know. I left in my question about Genesis 2 as it is really part of the same question. Should I incorporate it into the first question? | |
| Aug 13, 2018 at 13:08 | history | edited | ElizshevaZ | CC BY-SA 4.0 |
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| Aug 13, 2018 at 11:20 | comment | added | Avrohom Yitzchok | Your idealism is much to be admired. In Exodus 20, you are probably referring to verse 10: In Deuteronomy 5, you probably mean verse 14 And you suggest that “stranger” refers to a non-Jew. So you can rephrase your question very simply: "Exodus 20 (10) and Deuteronomy 5 (14) refer to the stranger who is within your cities and both imply that he should observe Shabbat. I see from earlier questions that Shabbat is not to be kept by non-Jews. What then does “stranger” mean in the commandments to keep the Shabbat?" I could change it for you, but I'd like to give you the chance first. | |
| Aug 13, 2018 at 3:18 | comment | added | Isaac Moses♦ | Could you please edit to present one clear question? The only question I see right now is the end of the first paragraph, so if you'd like to, flesh that out to a full-fledged question (including explaining what "stranger" reference you're referring to and the conflict you see). Or, if you really want to get into the ideas in the following paragraphs, please reformulate into a question (and please, not just by retaining a long statement and adding "Right?" at the end). See here for more guidance. | |
| Aug 13, 2018 at 3:12 | history | closed | Isaac Moses♦ | Needs details or clarity | |
| Aug 13, 2018 at 2:47 | comment | added | mbloch | Welcome to MiYodeya. Since MY is different from other sites you might be used to, see here for a guide which might help understand the site. I am not sure I see what your specific question is - could you please clarify? Welcome again! | |
| Aug 13, 2018 at 1:21 | comment | added | rosends | I admit that I don't fully understand your initial logic, but would contribute that you should look at the language of Ex 31:12-17 where the sabbath is designated for the children of Israel to observe and not anyone else. | |
| Aug 13, 2018 at 0:40 | review | First posts | |||
| Aug 13, 2018 at 2:47 | |||||
| Aug 13, 2018 at 0:39 | history | asked | ElizshevaZ | CC BY-SA 4.0 |