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Indeed it was gvil, the same parchment as a sefer Torah.

The Rambam writes in Hilchot Sotah 3:8

Afterwards, a scroll of parchment from a kosher animal, like the parchment used for a Torah scroll is brought.

R Eliyahu Touger explains "the Jerusalem Talmud (Sotah 2:4) states that the parchment must be made from the hide of a kosher animal, lest the woman refuses to drink and the passage be required to be entombed. It would not be fitting for God's name to remain on parchment from a non-kosher animal."

See also Hilchot Sotah 4:8 ("not to write on paper" because it is writen "ba'sefer") and Hilchot Tefilin 1:10 ("hides of [all] kosher animals, wild beasts, and fowl").

The Rambam writes in Hilchot Sotah 3:8

Afterwards, a scroll of parchment from a kosher animal, like the parchment used for a Torah scroll is brought.

R Eliyahu Touger explains "the Jerusalem Talmud (Sotah 2:4) states that the parchment must be made from the hide of a kosher animal, lest the woman refuses to drink and the passage be required to be entombed. It would not be fitting for God's name to remain on parchment from a non-kosher animal."

See also Hilchot Sotah 4:8 ("not to write on paper" because it is writen "ba'sefer") and Hilchot Tefilin 1:10 ("hides of [all] kosher animals, wild beasts, and fowl").

Indeed it was klaf, the same as a sefer Torah.

The Rambam writes in Hilchot Sotah 3:8

Afterwards, a scroll of parchment from a kosher animal, like the parchment used for a Torah scroll is brought.

R Eliyahu Touger explains "the Jerusalem Talmud (Sotah 2:4) states that the parchment must be made from the hide of a kosher animal, lest the woman refuses to drink and the passage be required to be entombed. It would not be fitting for God's name to remain on parchment from a non-kosher animal."

See also Hilchot Sotah 4:8 ("not to write on paper" because it is writen "ba'sefer") and Hilchot Tefilin 1:10 ("hides of [all] kosher animals, wild beasts, and fowl").

Indeed it was gvil, the same parchment as a sefer Torah.

The Rambam writes in Hilchot Sotah 3:8

Afterwards, a scroll of parchment from a kosher animal, like the parchment used for a Torah scroll is brought.

R Eliyahu Touger explains "the Jerusalem Talmud (Sotah 2:4) states that the parchment must be made from the hide of a kosher animal, lest the woman refuses to drink and the passage be required to be entombed. It would not be fitting for God's name to remain on parchment from a non-kosher animal."

See also Hilchot Sotah 4:8 ("not to write on paper" because it is writen "ba'sefer") and Hilchot Tefilin 1:10 ("hides of [all] kosher animals, wild beasts, and fowl").

Indeed it was klaf, the same as a sefer Torah.

The Rambam writes in Hilchot Sotah 3:8

Afterwards, a scroll of parchment from a kosher animal, like the parchment used for a Torah scroll is brought.

R Eliyahu Touger explains the Jerusalem Talmud (Sotah 2:4) states that the parchment must be made from the hide of a kosher animal, lest the woman refuse to drink and the passage be required to be entombed. It would not be fitting for God's name to remain on parchment from a non-kosher animal.

See also Hilchot Sotah 4:8 ("not to write on paper" because it is writen "ba'sefer") and Hilchot Tefilin 1:10 ("hides of [all] kosher animals, wild beasts, and fowl").

Indeed it was klaf, the same as a sefer Torah.

The Rambam writes in Hilchot Sotah 3:8

Afterwards, a scroll of parchment from a kosher animal, like the parchment used for a Torah scroll is brought.

R Eliyahu Touger explains "the Jerusalem Talmud (Sotah 2:4) states that the parchment must be made from the hide of a kosher animal, lest the woman refuses to drink and the passage be required to be entombed. It would not be fitting for God's name to remain on parchment from a non-kosher animal."

See also Hilchot Sotah 4:8 ("not to write on paper" because it is writen "ba'sefer") and Hilchot Tefilin 1:10 ("hides of [all] kosher animals, wild beasts, and fowl").