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Why is the kaddish titkabel after shacharit on a regular weekday (or indeed any day without musaf e.g. Chanukah), deferred until after (keriat hatorah) ashrei and uva letzion?

One may have expected it to always come after chazarat hashatz (or tachanun or hallel where relevant) as that would seem to be the conclusion of the core shacharit service. This is indeed what we do on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh, where it is consistently recited before keriat hatorah.

Does its recitation after uva letzion on a weekday imply that (keriat hatorah) ashrei and uva letzion are viewed as part of the shacharit service?

Conversely, does itits location on musaf days imply that keriat hatorah and ashrei (and uva letzion) are not part of shacharit on those days (and maybe even become part of the musaf service)?

(Partly inspired by discussion on this question.)

Why is the kaddish titkabel after shacharit on a regular weekday (or indeed any day without musaf e.g. Chanukah), deferred until after (keriat hatorah) ashrei and uva letzion?

One may have expected it to always come after chazarat hashatz (or tachanun or hallel where relevant) as that would seem to be the conclusion of the core shacharit service. This is indeed what we do on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh, where it is consistently recited before keriat hatorah.

Does its recitation after uva letzion on a weekday imply that (keriat hatorah) ashrei and uva letzion are viewed as part of the shacharit service?

Conversely, does it location on musaf days imply that keriat hatorah and ashrei (and uva letzion) are not part of shacharit on those days (and maybe even become part of the musaf service)?

(Partly inspired by discussion on this question.)

Why is the kaddish titkabel after shacharit on a regular weekday (or indeed any day without musaf e.g. Chanukah), deferred until after (keriat hatorah) ashrei and uva letzion?

One may have expected it to always come after chazarat hashatz (or tachanun or hallel where relevant) as that would seem to be the conclusion of the core shacharit service. This is indeed what we do on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh, where it is consistently recited before keriat hatorah.

Does its recitation after uva letzion on a weekday imply that (keriat hatorah) ashrei and uva letzion are viewed as part of the shacharit service?

Conversely, does its location on musaf days imply that keriat hatorah and ashrei (and uva letzion) are not part of shacharit on those days (and maybe even become part of the musaf service)?

(Partly inspired by discussion on this question.)

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Location of kaddish titkabel during shacharit (depending on recitation of musaf)

Why is the kaddish titkabel after shacharit on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh recited before keriat hatorah, as opposed to a regular weekday (or indeed any day without musaf e.g. Chanukah), where it is deferred until after (keriat hatorah) ashrei and uva letzion?

One may have expected it to always come after chazarat hashatz (or tachanun or hallel where relevant) as that would seem to be the conclusion of the core shacharit service. This is indeed what we do on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh, where it is consistently recited before keriat hatorah.

Does thisits recitation after uva letzion on a weekday imply that (keriat hatorah) ashrei and uva letzion are viewed as part of the shacharit service?

Conversely, does it location on musaf days imply that keriat hatorah and ashrei (and uva letzion) are not part of shacharit on those days (and maybe even become part of the musaf service on the relevant days)?

(Partly inspired by discussion on this question.)

Location of kaddish titkabel during shacharit (depending on recitation of musaf)

Why is the kaddish titkabel after shacharit on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh recited before keriat hatorah, as opposed to a regular weekday (or indeed any day without musaf e.g. Chanukah), where it is deferred until after (keriat hatorah) ashrei and uva letzion?

Does this imply that keriat hatorah and ashrei (and uva letzion) become part of the musaf service on the relevant days?

(Partly inspired by discussion on this question.)

Location of kaddish titkabel during shacharit

Why is the kaddish titkabel after shacharit on a regular weekday (or indeed any day without musaf e.g. Chanukah), deferred until after (keriat hatorah) ashrei and uva letzion?

One may have expected it to always come after chazarat hashatz (or tachanun or hallel where relevant) as that would seem to be the conclusion of the core shacharit service. This is indeed what we do on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh, where it is consistently recited before keriat hatorah.

Does its recitation after uva letzion on a weekday imply that (keriat hatorah) ashrei and uva letzion are viewed as part of the shacharit service?

Conversely, does it location on musaf days imply that keriat hatorah and ashrei (and uva letzion) are not part of shacharit on those days (and maybe even become part of the musaf service)?

(Partly inspired by discussion on this question.)

2 added 44 characters in body; edited tags; edited title
source | link

Why is Location of kaddish titkabel during shacharit (depending on rosh chodesh before kriat hatorah?recitation of musaf)

Why is the kaddish titkabel after shacharit on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh recited before keriat hatorah, as opposed to a regular weekday (or indeed any day without musaf e.g. Chanukah), where it is deferred until after (keriat hatorah) ashrei and uva letzion?

Does this imply that keriat hatorah, and ashrei and (and uva letzion) become part of the musaf service on Rosh Chodeshthe relevant days?

(Partly inspired by discussion on this question.)

Why is kaddish titkabel on rosh chodesh before kriat hatorah?

Why is the kaddish titkabel after shacharit on Rosh Chodesh recited before keriat hatorah, as opposed to a regular weekday (or indeed any day without musaf e.g. Chanukah), where it is deferred until after (keriat hatorah) ashrei and uva letzion?

Does this imply that keriat hatorah, ashrei and uva letzion become part of the musaf service on Rosh Chodesh?

(Partly inspired by discussion on this question.)

Location of kaddish titkabel during shacharit (depending on recitation of musaf)

Why is the kaddish titkabel after shacharit on Shabbat, Yom Tov, Chol HaMoed and Rosh Chodesh recited before keriat hatorah, as opposed to a regular weekday (or indeed any day without musaf e.g. Chanukah), where it is deferred until after (keriat hatorah) ashrei and uva letzion?

Does this imply that keriat hatorah and ashrei (and uva letzion) become part of the musaf service on the relevant days?

(Partly inspired by discussion on this question.)

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