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Very good question indeed. It would seem that we need to analyze the verses about the manna which refers to the only food which the Jews ate in the desert after the matzos were finished following the exodus from Egypt.

In the Torah portion Beshalach (Shemos 16,8) it says with regards to a promise that Hashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And Moses said when Hashem gives you in the evening meatJews were to eat and bread (i.e manna) in the morning.receive meat at night:

וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And Moses said when Hashem gives you in the evening meat to eat and bread (i.e manna) in the morning.

It then says: that they received the meat shemos 16,13-14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail: (type of bird) came up and it covered the encampment and in the morning there was a layer of dew and it evaporated and behold there was manna.

וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of dew and it evaporated and behold there was manna.

So we see that there was quail meat that required shechitashechita.

Now let us go to the laws of converts in Yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל נכרי הוא - a person isn't a convert until he is circumcised and ritually immerses. (we are commanded to circumcise in Bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumcise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at Mount Sinai just before accepting the Torah) "and Moses took the blood and threw it on the the people" and we have a tradition that there is no sprinkling without ritual immersion.

From here we see that before the giving of the Torah the Jewish nation were not Jewish yet and it says in gemoro Chulin 13a in the mishnaJewish nation were not Halachicly Jewish until they immersed and their slaughtered animals were treif (which they cooked in their pots). Source: שחיטת נכרי נבילה slaughter of a gentile is a neveilaneveila (not kosher and prohibitedtreif) (Chulin 13a)

So since they used utensilstheir pots for cooking quail that was neveila every night, As soon as They converted at Mount Sinai, they needed to wait 24 hours in order to use their pots which they had used for treif meat when they were gentiles, so that the taste in the walls to become pagumof the pots became pagum(see Nazir 37b) - unfit for purposes of consumption and permitted Min hatorah to use for the kosher meat which they ate henceforth.

Very good question indeed. It would seem that we need to analyze the verses about the manna which refers to the only food which the Jews ate in the desert after the matzos were finished following the exodus from Egypt.

In the Torah portion Beshalach (Shemos 16,8) it says with regards to a promise that Hashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And Moses said when Hashem gives you in the evening meat to eat and bread (i.e manna) in the morning.

It then says: shemos 16,13-14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of dew and it evaporated and behold there was manna.

So we see that there was meat that required shechita.

Now let us go to the laws of converts in Yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל נכרי הוא - a person isn't a convert until he is circumcised and ritually immerses. (we are commanded to circumcise in Bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumcise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at Mount Sinai just before accepting the Torah) "and Moses took the blood and threw it on the the people" and we have a tradition that there is no sprinkling without ritual immersion.

From here we see that before the giving of the Torah the Jewish nation were not Jewish yet and it says in gemoro Chulin 13a in the mishna: שחיטת נכרי נבילה slaughter of a gentile is a neveila (not kosher and prohibited)

So since they used utensils for cooking quail that was neveila they needed to wait 24 hours in order for the taste in the walls to become pagum - unfit for purposes of consumption.

In the Torah portion Beshalach (Shemos 16,8) it says that the Jews were to receive meat at night:

וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And Moses said when Hashem gives you in the evening meat to eat and bread (i.e manna) in the morning.

It then says that they received the meat shemos 16,13-14:

וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of dew and it evaporated and behold there was manna.

So we see that there was quail meat that required shechita.

Now let us go to the laws of converts in Yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל נכרי הוא - a person isn't a convert until he is circumcised and ritually immerses. (we are commanded to circumcise in Bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumcise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at Mount Sinai just before accepting the Torah) "and Moses took the blood and threw it on the the people" and we have a tradition that there is no sprinkling without ritual immersion.

From here we see that before the giving of the Torah the Jewish nation were not Halachicly Jewish until they immersed and their slaughtered animals were treif (which they cooked in their pots). Source: שחיטת נכרי נבילה slaughter of a gentile is a neveila (treif) (Chulin 13a)

So since they used their pots for cooking quail that was neveila every night, As soon as They converted at Mount Sinai, they needed to wait 24 hours in order to use their pots which they had used for treif meat when they were gentiles, so that the taste in the walls of the pots became pagum(see Nazir 37b) - unfit for purposes of consumption and permitted Min hatorah to use for the kosher meat which they ate henceforth.

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Very good question indeed. It would seem that we need to analiseanalyze the parsha of monverses about the manna which refers to the only food which klal yisroelthe Jews ate in the midbordesert after the matzos were finished following the exodus from egyptEgypt.

in sidra of beshalachIn the Torah portion Beshalach (shemosShemos 16,8) it says with regards to a promise that hHashemHashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And mosesMoses said when Hashem gives you in the evening meat to eat and bread  (i.e monmanna) in the morning. It

It then says: shemos 16,13 and 14-14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of duedew and it evaporated and behold there was manna. So

So we see that there was meat that required shechita.

Now let us go to hilchos geirimthe laws of converts in yevamosYevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל נכרי הוא - a person isn't a gerconvert until he does milais circumcised and tevilaritually immerses. (we are commanded to do milacircumcise in bereishisBereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumsisecircumcise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at har sinaiMount Sinai just before accepting the torahTorah)"and moses "and Moses took the bloodblood and threw it on the the people" and we have a mesoratradition that there is no sprinkling without Ritualritual immersion.

From here we see that before matanthe giving of the Torah klal yisroelthe Jewish nation were not jewishJewish yet and and it says in gemoro chulinChulin 13a in the mishna: שחיטת נכרי נבילה slaughter of a gentile is a neveila (not kosher and prohibited)

So since they used utensils for cooking quail that was neveila they needed to wait 24 hours in order for the taste in the walls to become pagum  - unfit for purposes of consumption.

Very good question indeed. It would seem that we need to analise the parsha of mon which refers to the only food which klal yisroel ate in the midbor after the matzos were finished following the exodus from egypt.

in sidra of beshalach (shemos 16,8) it says with regards to a promise that hHashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And moses said when Hashem gives you in the evening meat to eat and bread(i.e mon) in the morning. It then says: shemos 16,13 and 14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of due and it evaporated and behold there was manna. So we see that there was meat that required shechita.

Now let us go to hilchos geirim in yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל נכרי הוא - a person isn't a ger until he does mila and tevila. (we are commanded to do mila in bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumsise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at har sinai just before accepting the torah)"and moses took the blood and threw it on the the people" and we have a mesora that there is no sprinkling without Ritual immersion.

From here we see that before matan Torah klal yisroel were not jewish yet and it says in gemoro chulin 13a in the mishna: שחיטת נכרי נבילה slaughter of a gentile is a neveila (not kosher and prohibited)

So since they used utensils for cooking quail that was neveila they needed to wait 24 hours in order for the taste in the walls to become pagum- unfit for purposes of consumption.

Very good question indeed. It would seem that we need to analyze the verses about the manna which refers to the only food which the Jews ate in the desert after the matzos were finished following the exodus from Egypt.

In the Torah portion Beshalach (Shemos 16,8) it says with regards to a promise that Hashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And Moses said when Hashem gives you in the evening meat to eat and bread  (i.e manna) in the morning.

It then says: shemos 16,13-14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of dew and it evaporated and behold there was manna.

So we see that there was meat that required shechita.

Now let us go to the laws of converts in Yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל נכרי הוא - a person isn't a convert until he is circumcised and ritually immerses. (we are commanded to circumcise in Bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumcise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at Mount Sinai just before accepting the Torah) "and Moses took the blood and threw it on the the people" and we have a tradition that there is no sprinkling without ritual immersion.

From here we see that before the giving of the Torah the Jewish nation were not Jewish yet and it says in gemoro Chulin 13a in the mishna: שחיטת נכרי נבילה slaughter of a gentile is a neveila (not kosher and prohibited)

So since they used utensils for cooking quail that was neveila they needed to wait 24 hours in order for the taste in the walls to become pagum  - unfit for purposes of consumption.

2 grammer
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Very good question indeed. It would seem that we need to analise the parsha of mon which refers to the only food which klal yisroel ate in the midbor after the matzos were finished following the exodus from egypt.

in sidra of beshalach (shemos 16,8) it says with regards to a promise that hHashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And moses said when Hashem gives you in the evening meat to eat and bread(i.e mon) in the morning. It then says: shemos 16,13 and 14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of due and it evaporated and behold there was manna. So we see that there was meat that required shechita.

Now let us go to hilchos geirim in yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל a נכרי הוא - a person isn't a ger until he does mila and tevila. (we are commanded to do mila in bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumsise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at har sinai just before accepting the torah)"and moses took the blood and threw it on the the people" and we have a mesora that there is no sprinkling without Ritual immersion.

From here we see that before matan Torah klal yisroel were not jewish yet and it says in gemoro chulin 13a in the mishna: שחיטת נכרי נבילה slaughter of a gentile is a neveila (not kosher and prohibited)

So since they used utensils for cooking quail that was neveila they needed to wait 24 hours in order for the taste in the walls to become pagum- unfit for purposes of consumption.

Very good question indeed. It would seem that we need to analise the parsha of mon which refers to the only food which klal yisroel ate in the midbor after the matzos were finished following the exodus from egypt.

in sidra of beshalach (shemos 16,8) it says with regards to a promise that hHashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And moses said when Hashem gives you in the evening meat to eat and bread(i.e mon) in the morning. It then says: shemos 16,13 and 14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of due and it evaporated and behold there was manna. So we see that there was meat that required shechita.

Now let us go to hilchos geirim in yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל a person isn't a ger until he does mila and tevila. (we are commanded to do mila in bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumsise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at har sinai just before accepting the torah)"and moses took the blood and threw it on the the people" and we have a mesora that there is no sprinkling without Ritual immersion.

From here we see that before matan Torah klal yisroel were not jewish yet and it says in gemoro chulin 13a in the mishna: שחיטת נכרי נבילה slaughter of a gentile is a neveila (not kosher and prohibited)

So since they used utensils for cooking quail that was neveila they needed to wait 24 hours in order for the taste in the walls to become pagum- unfit for purposes of consumption.

Very good question indeed. It would seem that we need to analise the parsha of mon which refers to the only food which klal yisroel ate in the midbor after the matzos were finished following the exodus from egypt.

in sidra of beshalach (shemos 16,8) it says with regards to a promise that hHashem will deliver food - וַיֹּאמֶר מֹשֶׁה בְּתֵת יְהוָה לָכֶם בָּעֶרֶב בָּשָׂר לֶאֱכֹל וְלֶחֶם בַּבֹּקֶר לִשְׂבֹּעַ - And moses said when Hashem gives you in the evening meat to eat and bread(i.e mon) in the morning. It then says: shemos 16,13 and 14 וַיְהִי בָעֶרֶב וַתַּעַל הַשְּׂלָו וַתְּכַס אֶת הַמַּחֲנֶה וּבַבֹּקֶר הָיְתָה שִׁכְבַת וַתַּעַל שִׁכְבַת הַטָּל וְהִנֵּה עַל פְּנֵי הַמִּדְבָּר דַּק מְחֻסְפָּס דַּק כַּכְּפֹר עַל הָאָרֶץ. הַטַּל סָבִיב לַמַּחֲנֶה.-and it was that evening the quail (type of bird) came up and it covered the encampment and in the morning there was a layer of due and it evaporated and behold there was manna. So we see that there was meat that required shechita.

Now let us go to hilchos geirim in yevamos 46a - b אמר ר' חייא בר אבא אמר ר' יוחנן לעולם אין גר עד שימול ויטבול וכיון דלא טביל נכרי הוא - a person isn't a ger until he does mila and tevila. (we are commanded to do mila in bereishis ובן שמנת ימים ימול לכם כל זכר לדרתיכם- eight days old shall you circumsise for future generations) באבות נמי טבילה הוה מנא ליה - How do we know ritual immersion happened with our fathers מהכא (שמות כד, ח) ויקח משה את הדם ויזרוק על העם וגמירי דאין הזאה בלא טבילה - From here (at har sinai just before accepting the torah)"and moses took the blood and threw it on the the people" and we have a mesora that there is no sprinkling without Ritual immersion.

From here we see that before matan Torah klal yisroel were not jewish yet and it says in gemoro chulin 13a in the mishna: שחיטת נכרי נבילה slaughter of a gentile is a neveila (not kosher and prohibited)

So since they used utensils for cooking quail that was neveila they needed to wait 24 hours in order for the taste in the walls to become pagum- unfit for purposes of consumption.

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