Skip to main content
corrected link (prev version landed me in ק"י instead of קי"ג)
Source Link

We bow in the Amidah as it says in Sh O, O Ch 113 (1)Sh O, O Ch 113 (1)

These are the blessings at which we bow: In the Shemoneh Esrei at the prayer of Avot and at the end, In Modim in the beginning and at the end.

I was told in a shiur that the purpose of bowing is to give homage. If so, the obvious questions are: why only these two blessings and why at the beginning and the end.

So my questions are:

(a) what is the purpose of the bowing in the Amida

(b) how does this reason explain why bowing is only for Avos and Modim

(c) why at the beginning and the end of these blessings?

We bow in the Amidah as it says in Sh O, O Ch 113 (1)

These are the blessings at which we bow: In the Shemoneh Esrei at the prayer of Avot and at the end, In Modim in the beginning and at the end.

I was told in a shiur that the purpose of bowing is to give homage. If so, the obvious questions are: why only these two blessings and why at the beginning and the end.

So my questions are:

(a) what is the purpose of the bowing in the Amida

(b) how does this reason explain why bowing is only for Avos and Modim

(c) why at the beginning and the end of these blessings?

We bow in the Amidah as it says in Sh O, O Ch 113 (1)

These are the blessings at which we bow: In the Shemoneh Esrei at the prayer of Avot and at the end, In Modim in the beginning and at the end.

I was told in a shiur that the purpose of bowing is to give homage. If so, the obvious questions are: why only these two blessings and why at the beginning and the end.

So my questions are:

(a) what is the purpose of the bowing in the Amida

(b) how does this reason explain why bowing is only for Avos and Modim

(c) why at the beginning and the end of these blessings?

deleted 18 characters in body
Source Link
mbloch
  • 54.1k
  • 10
  • 98
  • 257

We bow in the Amidah as it says in Sh O, O Ch 113 (1)

These are the blessings at which we bow: In the Shemoneh Esrei at the prayer of Avot and at the end, In Modim in the beginning and at the end.

I was told in a shiur that the purpose of bowing is to give homage. If so, the obvious questions are: why only these two blessings and why at the beginning and the end.

So my question here isquestions are:

(a) what is the purpose of the bowing in the Amidah and how does this reason explainAmida

(b) how does this reason explain why bowing is only for Avos and Modim and then

(c) why at the beginning and the end of these blessings?

We bow in the Amidah as it says in Sh O, O Ch 113 (1)

These are the blessings at which we bow: In the Shemoneh Esrei at the prayer of Avot and at the end, In Modim in the beginning and at the end.

I was told in a shiur that the purpose of bowing is to give homage. If so, the obvious questions are: why only these two blessings and why at the beginning and the end.

So my question here is:

(a) what is the purpose of the bowing in the Amidah and how does this reason explain

(b) why bowing is only for Avos and Modim and then

(c) why at the beginning and the end of these blessings?

We bow in the Amidah as it says in Sh O, O Ch 113 (1)

These are the blessings at which we bow: In the Shemoneh Esrei at the prayer of Avot and at the end, In Modim in the beginning and at the end.

I was told in a shiur that the purpose of bowing is to give homage. If so, the obvious questions are: why only these two blessings and why at the beginning and the end.

So my questions are:

(a) what is the purpose of the bowing in the Amida

(b) how does this reason explain why bowing is only for Avos and Modim

(c) why at the beginning and the end of these blessings?

Tweeted twitter.com/StackJudaism/status/896793573286346756
Source Link
Avrohom Yitzchok
  • 48.7k
  • 8
  • 48
  • 138

What is the purpose of the bowing in the Amidah?

We bow in the Amidah as it says in Sh O, O Ch 113 (1)

These are the blessings at which we bow: In the Shemoneh Esrei at the prayer of Avot and at the end, In Modim in the beginning and at the end.

I was told in a shiur that the purpose of bowing is to give homage. If so, the obvious questions are: why only these two blessings and why at the beginning and the end.

So my question here is:

(a) what is the purpose of the bowing in the Amidah and how does this reason explain

(b) why bowing is only for Avos and Modim and then

(c) why at the beginning and the end of these blessings?