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Timeline for How to understand Hilchot Mamrim 3?

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Sep 11, 2019 at 13:41 history edited Loewian
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Jun 26, 2018 at 16:19 answer added Alex timeline score: 0
May 16, 2018 at 4:51 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Apr 16, 2018 at 4:33 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Mar 17, 2018 at 4:11 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Feb 15, 2018 at 3:51 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Jan 16, 2018 at 4:41 comment added Y     e     z I'm confused what you're asking. The Rambam says מיתתו בכל אדם and your question is if he really means it, or is there something else you're asking?
Jan 16, 2018 at 3:01 comment added mevaqesh @DonielF No problem. That's the benefit of participating in a forum. People learn from each other. טובים השניים מן האחד.
Jan 16, 2018 at 2:54 answer added Hershy S. timeline score: 1
Jan 16, 2018 at 2:37 comment added DonielF @mevaqesh Sorry, you’re correct, I missed the line about anyone killing them.
Jan 16, 2018 at 2:33 comment added Hershy S. @ezra i believe chas veshalom is misplaced. we are dealing with killing evil people, who are meant to die. (besides for the fact that it is a mitzva.) remember the first mitzvah when mashiach comes: killing amalek; men women and children!
Jan 16, 2018 at 2:14 comment added mevaqesh @DonielF That is basically false. We are dealing not with judicial killing, but with extrajudicial killing. It is judicial killing that is suspended. If, for example, you see someone trying to murder someone else, you are not only permitted but obligated to save the life of the victim, even at the expense of the life of the (attempted) murderer.
Jan 16, 2018 at 2:12 comment added mevaqesh related: judaism.stackexchange.com/q/80324/8775.
Jan 16, 2018 at 2:01 comment added DonielF Do keep in mind that we don’t kill anyone nowadays.
Jan 16, 2018 at 1:58 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Dec 18, 2017 at 2:50 history tweeted twitter.com/StackJudaism/status/942587858124189696
Dec 17, 2017 at 0:32 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Nov 16, 2017 at 23:36 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Oct 17, 2017 at 21:43 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Sep 17, 2017 at 20:42 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Aug 18, 2017 at 20:27 history bumped CommunityBot This question has answers that may be good or bad; the system has marked it active so that they can be reviewed.
Jul 19, 2017 at 18:45 answer added Bach timeline score: 0
Jul 19, 2017 at 11:29 comment added Yaacov Deane The second half of the opening qualifier is implying someone with deep knowledge of the oral Torah. In other words, they know very well what the Torah teaches and choose not to believe it. That is highly unusual. The Lubavitcher Rebbe is reported to have said such people do not exist in our day.
Jul 19, 2017 at 7:45 comment added Abraham J. Friedman @ezra is that not the natural conclusion? Mitzvah gedolah as the Rambam says.
Jul 19, 2017 at 5:50 comment added ezra And just because it's allowed by halacha means it should be done, chas v'shalom??
Jul 19, 2017 at 5:32 history edited Uncle CC BY-SA 3.0
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Jul 19, 2017 at 4:54 history asked Uncle CC BY-SA 3.0