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In spite of Hazoriz's answerHazoriz's answer, I'd like to provide a source to the contrary.

The Sefer HaChinuch, Mitzvah 1, denotes the proper age at which one should get married:

וחיב אדם להשתדל בה משהוא ראוי לה והוא הזמן שנתנו חז״ל (אבות ה:כא) לישא אשה.

And one is obligated to involve himself in [the Mitzvah to bear children] from when he is fit for it, which is the time Chazal gave (Avos 5:21) to marry a woman.

Notice that this is the very Mishnah which the OP quoted, which the Chinuch brings as his source of when one should get married. Although there's no proof from here halachah l'maaseh, it's certainly a proof that this was the Chinuch's personal opinion.

In spite of Hazoriz's answer, I'd like to provide a source to the contrary.

The Sefer HaChinuch, Mitzvah 1, denotes the proper age at which one should get married:

וחיב אדם להשתדל בה משהוא ראוי לה והוא הזמן שנתנו חז״ל (אבות ה:כא) לישא אשה.

And one is obligated to involve himself in [the Mitzvah to bear children] from when he is fit for it, which is the time Chazal gave (Avos 5:21) to marry a woman.

Notice that this is the very Mishnah which the OP quoted, which the Chinuch brings as his source of when one should get married. Although there's no proof from here halachah l'maaseh, it's certainly a proof that this was the Chinuch's personal opinion.

In spite of Hazoriz's answer, I'd like to provide a source to the contrary.

The Sefer HaChinuch, Mitzvah 1, denotes the proper age at which one should get married:

וחיב אדם להשתדל בה משהוא ראוי לה והוא הזמן שנתנו חז״ל (אבות ה:כא) לישא אשה.

And one is obligated to involve himself in [the Mitzvah to bear children] from when he is fit for it, which is the time Chazal gave (Avos 5:21) to marry a woman.

Notice that this is the very Mishnah which the OP quoted, which the Chinuch brings as his source of when one should get married. Although there's no proof from here halachah l'maaseh, it's certainly a proof that this was the Chinuch's personal opinion.

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In spite of Hazoriz's answer, I'd like to provide a source to the contrary.

The Sefer HaChinuch, Mitzvah 1, denotes the proper age at which one should get married:

וחיב אדם להשתדל בה משהוא ראוי לה והוא הזמן שנתנו חז״ל (אבות ה:כא) לישא אשה.

And one is obligated to involve himself in [the Mitzvah to bear children] from when he is fit for it, which is the time Chazal gave (Avos 5:21) to marry a woman.

Notice that this is the very Mishnah which the OP quoted, which the Chinuch brings as his source of when one should get married. Although there's no proof from here halachah l'maaseh, it's certainly a proof that this was the Chinuch's personal opinion.

In spite of Hazoriz's answer, I'd like to provide a source to the contrary.

The Sefer HaChinuch, Mitzvah 1, denotes the proper age at which one should get married:

וחיב אדם להשתדל בה משהוא ראוי לה והוא הזמן שנתנו חז״ל (אבות ה:כא) לישא אשה.

And one is obligated to involve himself in [the Mitzvah to bear children] from when he is fit for it, which is the time Chazal gave (Avos 5:21) to marry a woman.

Notice that this is the very Mishnah which the OP quoted. Although there's no proof from here halachah l'maaseh, it's certainly a proof that this was the Chinuch's personal opinion.

In spite of Hazoriz's answer, I'd like to provide a source to the contrary.

The Sefer HaChinuch, Mitzvah 1, denotes the proper age at which one should get married:

וחיב אדם להשתדל בה משהוא ראוי לה והוא הזמן שנתנו חז״ל (אבות ה:כא) לישא אשה.

And one is obligated to involve himself in [the Mitzvah to bear children] from when he is fit for it, which is the time Chazal gave (Avos 5:21) to marry a woman.

Notice that this is the very Mishnah which the OP quoted, which the Chinuch brings as his source of when one should get married. Although there's no proof from here halachah l'maaseh, it's certainly a proof that this was the Chinuch's personal opinion.

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source | link

In spite of Hazoriz's answer, I'd like to provide a source to the contrary.

The Sefer HaChinuch, Mitzvah 1, denotes the proper age at which one should get married:

וחיב אדם להשתדל בה משהוא ראוי לה והוא הזמן שנתנו חז״ל (אבות ה:כא) לישא אשה.

And one is obligated to involve himself in [the Mitzvah to bear children] from when he is fit for it, which is the time Chazal gave (Avos 5:21) to marry a woman.

Notice that this is the very Mishnah which the OP quoted. Although there's no proof from here halachah l'maaseh, it's certainly a proof that this was the Chinuch's personal opinion.