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The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem. [see Rabenu Yona on Avot 2, 3] 02

But in a previous step, before the election, this vision is erroneous. If a candidate "A" says "I will make an action "f" and you disapprove this action, you must see your duty ad a duty to act against "A". If "A" b es come president because of your lack of opposition, you may be regarded as a shutaf of the action "f", as the famous expression: פרתו של רבי אלעזר בן עזריה in Mishna betsa (2, 8) and Shabbat (5, 4).

The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem. [see Rabenu Yona on Avot 2, 3] 02

But in a previous step, before the election, this vision is erroneous. If a candidate "A" says "I will make an action "f" and you disapprove this action, you must see your duty as a duty to act against "A". If "A" becomes president because of your lack of opposition, you may be regarded as a shutaf of the action "f", as the famous expression: פרתו של רבי אלעזר בן עזריה in Mishna betsa (2, 8) and Shabbat (5, 4).

The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem.

But in a previous step, before the election, this vision is erroneous. If a candidate "A" says "I will make an action "f" and you disapprove this action, you must see your duty ad a duty to act against "A". If "A" b es come president because of your lack of opposition, you may be regarded as a shutaf of the action "f", as the famous expression: פרתו של רבי אלעזר בן עזריה in Mishna betsa (2, 8) and Shabbat (5, 4).

The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem. [see Rabenu Yona on Avot 2, 3] 02

But in a previous step, before the election, this vision is erroneous. If a candidate "A" says "I will make an action "f" and you disapprove this action, you must see your duty ad a duty to act against "A". If "A" b es come president because of your lack of opposition, you may be regarded as a shutaf of the action "f", as the famous expression: פרתו של רבי אלעזר בן עזריה in Mishna betsa (2, 8) and Shabbat (5, 4).

The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem.

But in a previous step, before the election, this vision is erroneous. If a candidate A says I will .make an action "f" snd you disapprove this actio, you must see your duty ad a duty to act against A. If A will be president because of your lake of opposition, you are regarded as a shutaf of the action "x" as the famous ecpression פרתו של רבי אלעזר בן עסריה in Mishna betsa and Shabbat

The verse Lev melech beyad hashem refers to a step in which you have no bechira: After the nomination of the King, we need to see every action of the king as a realization of the intent of HaShem.

But in a previous step, before the election, this vision is erroneous. If a candidate "A" says "I will make an action "f" and you disapprove this action, you must see your duty ad a duty to act against "A". If "A" b es come president because of your lack of opposition, you may be regarded as a shutaf of the action "f", as the famous expression: פרתו של רבי אלעזר בן עזריה in Mishna betsa (2, 8) and Shabbat (5, 4).