I am aware that there is a long standing argument about whether the Shalosh Shevuot⁽¹⁾ are a Halachic concept to be reckoned with or "just" an aggadata. I'm sure that there are many varied opinions in Jewish tradition. I would like to know if there is any final concensus on this question. I am not asking about its applicability to Zionism or Medinat Yisroel but just about the concept of the Shevuoth itself.

⁽¹⁾_{Masechet Ketubot 111a: And Rabbi Zera? - That text is required for [an exposition] like that of Rabbi Jose son of Rabbi Hanina who said: 'What was the purpose of those three adjurations? - One, that Israel shall not go up [all together as if surrounded] by a wall; the second, that whereby the Holy One, blessed be He, adjured Israel that they shall not rebel against the nations of the world; and the third is that whereby the Holy One, blessed be He, adjured the idolaters that they shall not oppress Israel too much'.}

I am aware that there is a long standing argument about whether the Shalosh Shevuot⁽¹⁾ are a Halachic concept to be reckoned with or "just" an aggadata. I'm sure that there are many varied opinions in Jewish tradition. I would like to know if there is any final concensus on this question. I am not asking about its applicability to Zionism or Medinat Yisroel but just about the concept of the Shevuoth itself.

⁽¹⁾_{Masechet Ketubot 111a: And Rabbi Zera? - That text is required for [an exposition] like that of Rabbi Jose son of Rabbi Hanina who said: 'What was the purpose of those three adjurations? - One, that Israel shall not go up [all together as if surrounded] by a wall {Rashi: together, by force}; the second, that whereby the Holy One, blessed be He, adjured Israel that they shall not rebel against the nations of the world; and the third is that whereby the Holy One, blessed be He, adjured the idolaters that they shall not oppress Israel too much'.}