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Feb 15 at 5:31 comment added Micha Berger @GershomMenachem: Actually, a sheild made with 6 struts in two interlocking deltas was quite strong, since each delta was a triiangle, which is a structurally rigid shape. (A triangle of given length sides will force particular angles on the corners. No wobbling.) Bar Kokhva's soldiers used circular sheilds with this interlocking deltas / dalet design. They called it Magein DaviD. More likely than a square of two triangles.
Feb 14 at 2:37 comment added Gershom Menachem @MichaBerger The whole argument is about the daltet being seen from inside and/ or also from outside. Actually the dalet in ketav ivri has a whole in the center like a triangle before it goes down, if you out 2 dalets then you end up with like a square triangle with two lines going down representing the exiting retzuos, that actually would fit better the Sanz kesher.
Aug 10, 2016 at 13:17 history edited kouty CC BY-SA 3.0
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Aug 10, 2016 at 11:36 comment added kouty finished answer clarified
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Aug 9, 2016 at 21:02 comment added Micha Berger As opposed to the script of the text itself on parchment inside the tefillin, which is actually given less prestigious heritage than a law decided by G-d at Sinai without any need for interpretation by a court of humans.
Aug 9, 2016 at 19:48 comment added kouty @MichaBerger interesting question
Aug 9, 2016 at 19:25 comment added Micha Berger If the Torah was given in Ivri script, and only switched over to Ashuri script in Ezra's day, would that mean that Moshe was given in Sinai a law to make the knot as a triangle? Or conversely: Do the customs about the knot reflect taking positions about which script the Torah was given to Moshe in?
Aug 9, 2016 at 14:32 history answered kouty CC BY-SA 3.0