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This exact question--whether the prohibition exists independently of the concern about non-kosher milk--is the subject of a famous dispute between the Peri Chadash (Yoreh Deah 112115:6) and the Chatam Sofer (Teshuvot, Yoreh Deah 107). The Peri Chadash, basing himself on an earlier teshuvah of Radvaz (4:75), argues that the Sanhedrin never prohibited unsupervised milk; rather, the prohibition is entirely based on a concern for non-kosher milk. If there are no non-kosher animals in the location, all milk would be permitted. Chatam Sofer argues and maintains (based on his understanding of Rashi in Avodah Zarah 35a) that there is a rabbinic prohibition independent of the concern for admixture of forbidden milk. The Chazon Ish (Yoreh Deah 4241:4) rejected Chatam Sofer's understanding of Rashi and maintains that the Peri Chadash is correct.

This exact question--whether the prohibition exists independently of the concern about non-kosher milk--is the subject of a famous dispute between the Peri Chadash (Yoreh Deah 112) and the Chatam Sofer (Teshuvot, Yoreh Deah 107). The Peri Chadash, basing himself on an earlier teshuvah of Radvaz, argues that the Sanhedrin never prohibited unsupervised milk; rather, the prohibition is entirely based on a concern for non-kosher milk. If there are no non-kosher animals in the location, all milk would be permitted. Chatam Sofer argues and maintains (based on his understanding of Rashi in Avodah Zarah 35a) that there is a rabbinic prohibition independent of the concern for admixture of forbidden milk. The Chazon Ish (Yoreh Deah 42) rejected Chatam Sofer's understanding of Rashi and maintains that the Peri Chadash is correct.

This exact question--whether the prohibition exists independently of the concern about non-kosher milk--is the subject of a famous dispute between the Peri Chadash (Yoreh Deah 115:6) and the Chatam Sofer (Teshuvot, Yoreh Deah 107). The Peri Chadash, basing himself on an earlier teshuvah of Radvaz (4:75), argues that the Sanhedrin never prohibited unsupervised milk; rather, the prohibition is entirely based on a concern for non-kosher milk. If there are no non-kosher animals in the location, all milk would be permitted. Chatam Sofer argues and maintains (based on his understanding of Rashi in Avodah Zarah 35a) that there is a rabbinic prohibition independent of the concern for admixture of forbidden milk. The Chazon Ish (Yoreh Deah 41:4) rejected Chatam Sofer's understanding of Rashi and maintains that the Peri Chadash is correct.

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This exact question--whether the prohibition exists independently of the concern about non-kosher milk--is the subject of a famous dispute between the Peri Chadash (Yoreh Deah 112) and the Chatam Sofer (Teshuvot, Yoreh Deah 107). The Peri Chadash, basing himself on an earlier teshuvah of Radvaz, argues that the Sanhedrin never prohibited unsupervised milk; rather, the prohibition is entirely based on a concern for non-kosher milk. If there are no non-kosher animals in the location, all milk would be permitted. Chatam Sofer argues and maintains (based on his understanding of Rashi in Avodah Zarah 35a) that there is a rabbinic prohibition independent of the concern for admixture of forbidden milk. The Chazon Ish (Yoreh Deah 42) rejected Chatam Sofer's understanding of Rashi and maintains that the Peri Chadash is correct.