7 appendix
source | link

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated[1].

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[2] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] I still want to clarify, even though it is evoked in the debate of the Gemara (Arachin 10B) that Rosh Chodesh is a Moed This, this is not retained. The Gemara looking for a reason to make Rosh Chodesh thean equivalent of celebrationsMoadim (Holidays (I dont want speak here on the difference between 7 of Pessach and others holidays)). She wanted to suggest the Hallel there is a mitzvah. But this attempt failed, since reading the Hallel of Rosh Chodesh is a minhag. So the reason of the minhag is not discussed.

[2] Tanya Rabbati A Rishon from Italy.

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated[1].

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[2] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] I still want to clarify, even though it is evoked in the debate of the Gemara (Arachin 10B) that Rosh Chodesh is a Moed This is not retained. The Gemara looking for a reason to make Rosh Chodesh the equivalent of celebrations. She wanted to suggest the Hallel there is a mitzvah. But this attempt failed, since reading the Hallel of Rosh Chodesh is a minhag. So the reason of the minhag is not discussed.

[2] Tanya Rabbati A Rishon from Italy.

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated[1].

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[2] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] I still want to clarify, even though it is evoked in the debate of the Gemara (Arachin 10B) that Rosh Chodesh is a Moed, this is not retained. The Gemara looking for a reason to make Rosh Chodesh an equivalent of Moadim (Holidays (I dont want speak here on the difference between 7 of Pessach and others holidays)). She wanted to suggest the Hallel there is a mitzvah. But this attempt failed, since reading the Hallel of Rosh Chodesh is a minhag. So the reason of the minhag is not discussed.

[2] Tanya Rabbati A Rishon from Italy.

6 appendix
source | link

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated[1].

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[1][2] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] I still want to clarify, even though it is evoked in the debate of the Gemara (Arachin 10B) that Rosh Chodesh is a Moed This is not retained. The Gemara looking for a reason to make Rosh Chodesh the equivalent of celebrations. She wanted to suggest the Hallel there is a mitzvah. But this attempt failed, since reading the Hallel of Rosh Chodesh is a minhag. So the reason of the minhag is not discussed.

[2] Tanya Rabbati A Rishon from Italy.

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated.

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[1] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] Tanya Rabbati A Rishon from Italy.

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated[1].

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[2] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] I still want to clarify, even though it is evoked in the debate of the Gemara (Arachin 10B) that Rosh Chodesh is a Moed This is not retained. The Gemara looking for a reason to make Rosh Chodesh the equivalent of celebrations. She wanted to suggest the Hallel there is a mitzvah. But this attempt failed, since reading the Hallel of Rosh Chodesh is a minhag. So the reason of the minhag is not discussed.

[2] Tanya Rabbati A Rishon from Italy.

5 added 58 characters in body
source | link

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated.

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[1] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים 150ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] Tanya Rabbati A Rishon from Italy.

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated.

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[1] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים 150 הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] Tanya Rabbati A Rishon from Italy.

The answer above is very good and provide a very valuable introduction for the Sugiah in Gemoro. (Tosfoth Berachoth 14A is the main source "al Hadaf".)

But I dare allow myself an additional response because the OP has not been treated.

With the help of the Taamey Minhagim 436 I found the answer in the Tanya Rabbati[1] (right column,second paragraph, I typed it below)

מה שאנו קורין הלל בראש חודש מצאתי בשם הגאונים ז"ל מניין שאומרים הלל בראשי חודשים מצינו שרמזו דוד תהילים ק"נ הללויה הללו אל בקדשו י"ב פעמים הללו כנגד י"ב חודשים ומשמע הללו אל בקדשו על קידוש החודש הללויה על שנה מעוברת י"ג חודשים ועל חודש שני ימים

In English. The Geonim relate the last psalm of David (number 150). It includes any instigation to praise G_d. It appears 12 times, which refers to the 12 months of the year (and to justify the years of 13 months and the fact that sometimes there are two days of new moon, a verse adds praise G_d when you sanctify the new moon) .


[1] Tanya Rabbati A Rishon from Italy.

4 typography
source | link
3 typography
source | link
2 space
source | link
1
source | link