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The Ohr Hachayim. In Rishon Letziyon to that passage in Megillah also disagrees with the Maharshal, and sides with the Tur. He writes:

See also Rabbi Yerocham Fischel Perlow (commentary to Rav Saadya Gaon's Sefer HaMitzvos (Assei: 9-10) to who writes that at least some kibbud av v'em supersedes Torah study:

The Terumas Hadeshen (40) re fences the Gemara in Megillah for in a halachic context, which is in accordance of the minority view of the Maharshal, and apparently against the Rambam, Tur, Bach, Perisha, and Taz's reading of the Gemara in Megillah.

Interestingly, a careful reading of Rashi commentary (Genesis 28:9), (at least according to one text) Rashi suggests that Jacob shouldn’t have studied but rather served his parents. Nevertheless, the great merit of the Torah protected him from punishment for this misdeed.

The Ohr Hachayim, in Rishon Letziyon to that passage in Megillah, also disagrees with the Maharshal, and sides with the Tur. He writes:

See also Rabbi Yerocham Fischel Perlow (commentary to Rav Saadya Gaon's Sefer HaMitzvos (Assei: 9-10) who writes that at least some kibbud av v'em supersedes Torah study:

The Terumas Hadeshen (40) references the Gemara in Megillah in a halachic context, which is in accordance of the minority view of the Maharshal, and apparently against the Rambam, Tur, Bach, Perisha, and Taz's reading of the Gemara in Megillah.

Interestingly, a careful reading of Rashi's commentary (Genesis 28:9), (at least according to one text) suggests that Jacob shouldn’t have studied but rather served his parents. Nevertheless, the great merit of the Torah protected him from punishment for this misdeed.

The Terumas Hadeshen (40) cites this for halacha, which is in accordance of the minority view of the Maharshal, and apparently against the Rambam, Tur, Bach, Perisha, and Taz's reading of the Gemara in Megillah.

See also Rabbi Yerocham Fischel Perlow (commentary to Rav Saadya Gaon's Sefer HaMitzvos (Assei: 9-10) to who writes that at least some kibbud av v'em supersedes Torah study:

מתחייב לבטל מת"ת ולעסוק במצות אביו ואמו משום עשה דמורא דעדיפא מת"ת

The Terumas Hadeshen (40) re fences the Gemara in Megillah for in a halachic context, which is in accordance of the minority view of the Maharshal, and apparently against the Rambam, Tur, Bach, Perisha, and Taz's reading of the Gemara in Megillah.

This is based on the Yerushalmi Pesachim (ch. 3).

This is based on the Yerushalmi Pesachim (ch. 3).

The Terumas Hadeshen (40) cites this for halacha, which is in accordance of the minority view of the Maharshal, and apparently against the Rambam, Tur, Bach, Perisha, and Taz's reading of the Gemara in Megillah.