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Of course, the Tanach does talk about the afterlife and resurrection as a fact. While Jewish people realize that the world to come plays a role in our belief system, and is more important than Earthly rewards. So, Thethe Tanach will remind us of it. Here are some verses:

Of course, the Tanach does talk about the afterlife and resurrection as a fact. While Jewish people realize that the world to come plays a role in our belief system, and is more important than Earthly rewards, The Tanach will remind us of it. Here are some verses:

Of course, the Tanach does talk about the afterlife and resurrection as a fact. Jewish people realize that the world to come plays a role in our belief system, and is more important than Earthly rewards. So, the Tanach will remind us of it. Here are some verses:

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A certain heretic once said to Geviah ben Pesissah (a Rabbi): Woe to you sinners who say that the dead will live! If the living must die, then the dead should certainly experience death(continuous)death! Geviah answered: Woe to you sinners who deny! If people who never existed can live, then people who once lived can certainly live again!

A certain heretic once said to Geviah ben Pesissah (a Rabbi): Woe to you sinners who say that the dead will live! If the living must die, then the dead should certainly experience death! Geviah answered: Woe to you sinners who deny! If people who never existed can live, then people who once lived can certainly live again!

A certain heretic once said to Geviah ben Pesissah (a Rabbi): Woe to you sinners who say that the dead will live! If the living must die, then the dead should certainly experience (continuous)death! Geviah answered: Woe to you sinners who deny! If people who never existed can live, then people who once lived can certainly live again!

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It is interesting to read the entire event in 1 Samuel 28. Samuel specifically rises from his rest and informs King Saul that he would join him in the afterlife. In fact, one may consider why the Torah would forbid people from consulting the dead (Deut.18:11) if dead people cease to exist?

It is interesting to read the entire event in 1 Samuel 28. Samuel specifically rises from his rest and informs King Saul that he would join him in the afterlife.

It is interesting to read the entire event in 1 Samuel 28. Samuel specifically rises from his rest and informs King Saul that he would join him in the afterlife. In fact, one may consider why the Torah would forbid people from consulting the dead (Deut.18:11) if dead people cease to exist?

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