2 replaced http://mi.yodeya.com/ with https://judaism.stackexchange.com/
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The verse actually describes the second party as meant "for all those present in Shushan Habirah." Given that various commentaries distinguish between this and plain Shushanvarious commentaries distinguish between this and plain Shushan, it's indeed quite likely that people from many different countries in the empire would have been attracted to jobs at the palace.

Though then the question might be what the difference was between this and the first party, to which "all of his... servants" were invited. Maybe "servants" actually means something like the civil service, as opposed to low-level employees like cooks and janitors (who would have been invited to the second party but not the first one)?

The verse actually describes the second party as meant "for all those present in Shushan Habirah." Given that various commentaries distinguish between this and plain Shushan, it's indeed quite likely that people from many different countries in the empire would have been attracted to jobs at the palace.

Though then the question might be what the difference was between this and the first party, to which "all of his... servants" were invited. Maybe "servants" actually means something like the civil service, as opposed to low-level employees like cooks and janitors (who would have been invited to the second party but not the first one)?

The verse actually describes the second party as meant "for all those present in Shushan Habirah." Given that various commentaries distinguish between this and plain Shushan, it's indeed quite likely that people from many different countries in the empire would have been attracted to jobs at the palace.

Though then the question might be what the difference was between this and the first party, to which "all of his... servants" were invited. Maybe "servants" actually means something like the civil service, as opposed to low-level employees like cooks and janitors (who would have been invited to the second party but not the first one)?

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source | link

The verse actually describes the second party as meant "for all those present in Shushan Habirah." Given that various commentaries distinguish between this and plain Shushan, it's indeed quite likely that people from many different countries in the empire would have been attracted to jobs at the palace.

Though then the question might be what the difference was between this and the first party, to which "all of his... servants" were invited. Maybe "servants" actually means something like the civil service, as opposed to low-level employees like cooks and janitors (who would have been invited to the second party but not the first one)?