Timeline for How is marriage understood to have taken away reproach in Isaiah 4:1
Current License: CC BY-SA 3.0
6 events
| when toggle format | what | by | license | comment | |
|---|---|---|---|---|---|
| Jan 27, 2023 at 2:23 | comment | added | Fred | @ninamag The same terminology is used in B'reishis 30:23, where Rachel expresses her relief and gratitude at the birth of Yosef. Rashi (ad loc.) cites the Yalkut that Rachel was worried that, as a result of her barrenness as Ya'akov's wife, she would ultimately have to marry Esav instead. In a sense, she was not firmly set in Ya'akov's household until she bore Yosef. | |
| Jan 26, 2023 at 23:52 | comment | added | ninamag | @IsaacKotlicky I understand the connection about the midrashim on Dina, but what is the connection to "the possuk of Rachel naming Yosef"? | |
| Jul 29, 2015 at 4:05 | vote | accept | Jay | ||
| Jul 28, 2015 at 12:59 | comment | added | HaLeiVi | @IsaacKotlicky Interesting approach on Dina. I'll try to keep that in mind. | |
| Jul 28, 2015 at 12:08 | comment | added | Isaac Kotlicky | Interesting. This might be connected to the midrashim on Dina "marrying" Shimon in order to relieve her disgrace, or the possuk of Rachel naming Yosef. | |
| Jul 28, 2015 at 8:11 | history | answered | Fred | CC BY-SA 3.0 |