Timeline for Staying up all night and suffering on Yom Tov
Current License: CC BY-SA 3.0
11 events
| when toggle format | what | by | license | comment | |
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| Sep 29, 2017 at 16:46 | comment | added | mevaqesh | Where in the Haggada does Mahral say this? Does he bring any sources for this? Do you have any source for such a prohibition other than Maharal? | |
| May 17, 2015 at 4:02 | answer | added | Y e z | timeline score: 1 | |
| May 15, 2015 at 16:43 | answer | added | Yishai | timeline score: 7 | |
| May 15, 2015 at 16:03 | comment | added | Loewian | @yEz It wasn't what I was looking for, but would be relevant too, inasmuch as it would presumably at least be condoning the practice and implicitly saying that mitztaer is not an issue. Though, obviously, not as good as an explicit addressing of the mitztaer b'yomtov issue. | |
| May 15, 2015 at 16:00 | history | edited | Loewian | CC BY-SA 3.0 |
added 51 characters in body
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| May 15, 2015 at 7:22 | comment | added | Scimonster | Nowadays many people stay awake till all hours of the night anyways, so maybe it's not that bad. | |
| May 15, 2015 at 5:48 | comment | added | cham | The 'night' thing was introduced because at matan torah they had to be woken up! | |
| May 15, 2015 at 3:47 | comment | added | Y e z | I am going to post an answer to the question as asked, as pointed out by @msh210. Is that what you are looking for? | |
| May 14, 2015 at 22:59 | comment | added | Double AA♦ | It seems to me that Rabbis (capital R) have generally decided that you'll get more people to learn more Torah by advocating the night thing than advocating coming to a 6 hour round-robin of Shiurim in the afternoon, and that all other concerns were deemed secondary. | |
| May 14, 2015 at 22:54 | history | edited | msh210♦ |
edited tags; edited tags
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| May 14, 2015 at 22:47 | history | asked | Loewian | CC BY-SA 3.0 |