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To add a bit to the answers, the Shaar Yichud of chovos halevavos starts off by explaining the importance of this kind of inquiry.

After investigating after what is the most necessary of the cornerstones and fundamentals of our religion, we found that the wholehearted acceptance of the unity of G-d is the root and foundation of Judaism. It is the first of the gates of the torah, and it differentiates between the believer and the heretic. It is the head and front of religious truth, and one who strays from it - will not be able to perform religious deeds and his faith will not endure.

The Manoach Halevavos commentary explains:

he will not be able to perform the service of G-d, since if one does not believe in Him, that He created the world, and that He is alone in His world, and that it is fitting to serve Him, if so, one has no master that he should serve, and there's no greater non-believer than this

Philosophical inquiry among other things teaches about God and His infinite greatness. The understanding of which is essential for inspiring oneself to dedicate his life to God's service, as the author continues in ch.2

The philosopher spoke truth when he said: "no one can serve the Cause of causes and Beginning of beginnings except the prophet of the generation with his senses or the primary philosopher with the wisdom he acquired, but others serve other than Him, since they cannot conceive what exists (without beginning - TL), but rather can only conceive that which is composite (i.e. created things - Tov Levanon commentary)

Hence, we see according to this just how important this kind of study is for one who is capable of delving into it. And that it is a kind of pre-requisite to the wholehearted service of God.

However, as above, the study is very difficult and highly error prone (ex. treating the Eternal with the same logic as the non-eternal). Hence many Rabbis maintain that one should avoid this kind of study (at least without proper guidance).

To add a bit to the answers, the Shaar Yichud of chovos halevavos starts off by explaining the importance of this kind of inquiry.

After investigating after what is the most necessary of the cornerstones and fundamentals of our religion, we found that the wholehearted acceptance of the unity of G-d is the root and foundation of Judaism. It is the first of the gates of the torah, and it differentiates between the believer and the heretic. It is the head and front of religious truth, and one who strays from it - will not be able to perform religious deeds and his faith will not endure.

The Manoach Halevavos commentary explains:

he will not be able to perform the service of G-d, since if one does not believe in Him, that He created the world, and that He is alone in His world, and that it is fitting to serve Him, if so, one has no master that he should serve, and there's no greater non-believer than this

Philosophical inquiry among other things teaches about God and His infinite greatness. The understanding of which is essential for inspiring oneself to dedicate his life to God's service, as the author continues in ch.2

The philosopher spoke truth when he said: "no one can serve the Cause of causes and Beginning of beginnings except the prophet of the generation with his senses or the primary philosopher with the wisdom he acquired, but others serve other than Him, since they cannot conceive what exists (without beginning - TL), but rather can only conceive that which is composite (i.e. created things - Tov Levanon commentary)

Hence, we see according to this just how important this kind of study is for one who is capable of delving into it. And that it is a kind of pre-requisite to the wholehearted service of God.

However, as above, the study is very difficult and highly error prone. Hence many Rabbis maintain that one should avoid this kind of study (at least without proper guidance).

To add a bit to the answers, the Shaar Yichud of chovos halevavos starts off by explaining the importance of this kind of inquiry.

After investigating after what is the most necessary of the cornerstones and fundamentals of our religion, we found that the wholehearted acceptance of the unity of G-d is the root and foundation of Judaism. It is the first of the gates of the torah, and it differentiates between the believer and the heretic. It is the head and front of religious truth, and one who strays from it - will not be able to perform religious deeds and his faith will not endure.

The Manoach Halevavos commentary explains:

he will not be able to perform the service of G-d, since if one does not believe in Him, that He created the world, and that He is alone in His world, and that it is fitting to serve Him, if so, one has no master that he should serve, and there's no greater non-believer than this

Philosophical inquiry among other things teaches about God and His infinite greatness. The understanding of which is essential for inspiring oneself to dedicate his life to God's service, as the author continues in ch.2

The philosopher spoke truth when he said: "no one can serve the Cause of causes and Beginning of beginnings except the prophet of the generation with his senses or the primary philosopher with the wisdom he acquired, but others serve other than Him, since they cannot conceive what exists (without beginning - TL), but rather can only conceive that which is composite (i.e. created things - Tov Levanon commentary)

Hence, we see according to this just how important this kind of study is for one who is capable of delving into it. And that it is a kind of pre-requisite to the wholehearted service of God.

However, as above, the study is very difficult and highly error prone (ex. treating the Eternal with the same logic as the non-eternal). Hence many Rabbis maintain that one should avoid this kind of study (at least without proper guidance).

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To add a bit to the answers, the Shaar Yichud of chovos halevavos starts off by explaining the importance of this kind of inquiry.

After investigating after what is the most necessary of the cornerstones and fundamentals of our religion, we found that the wholehearted acceptance of the unity of G-d is the root and foundation of Judaism. It is the first of the gates of the torah, and it differentiates between the believer and the heretic. It is the head and front of religious truth, and one who strays from it - will not be able to perform religious deeds and his faith will not endure.

The Manoach Halevavos commentary explains:

he will not be able to perform the service of G-d, since if one does not believe in Him, that He created the world, and that He is alone in His world, and that it is fitting to serve Him, if so, one has no master that he should serve, and there's no greater non-believer than this

Philosophical inquiry among other things teaches about God and His infinite greatness. The understanding of which is essential for inspiring oneself to dedicate his life to God's service, as the author continues in ch.2

The philosopher spoke truth when he said: "no one can serve the Cause of causes and Beginning of beginnings except the prophet of the generation with his senses or the primary philosopher with the wisdom he acquired, but others serve other than Him, since they cannot conceive what exists (without beginning - TL), but rather can only conceive that which is composite (i.e. created things - Tov Levanon commentary)

Hence, we see according to this just how important this kind of study is for one who is capable of delving into it. And that it is a kind of pre-requisite to the wholehearted service of God.

However, as above, the study is very difficult and highly error prone. Hence many Rabbis maintain that one should avoid this kind of study (at least without proper guidance).