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I would argue that the גֵּר is mentioned in Leviticus 19 and 23 above along with the עָנִי above because it was not uncommon for a convert to also be needy. The TalmudTorah warns 36 times in, according to Bava Metzia 59b, against wronging a convert. So the warnings against treating a convert differently go back to the time of Moses. It is not difficult to imagine that if converts were being treated differently that they would also be outsiders from an economic point of view.

Based on this reasoning, Leviticus 19 and 23 mention the convert as a special class of people in line with the 36 other admonitions which appear throughout the Torah.

I would argue that the גֵּר is mentioned in Leviticus 19 and 23 above along with the עָנִי above because it was not uncommon for a convert to also be needy. The Talmud warns 36 times in Bava Metzia 59b against wronging a convert. So the warnings against treating a convert differently go back to the time of Moses. It is not difficult to imagine that if converts were being treated differently that they would also be outsiders from an economic point of view.

Based on this reasoning, Leviticus 19 and 23 mention the convert as a special class of people in line with the 36 other admonitions which appear throughout the Torah.

I would argue that the גֵּר is mentioned in Leviticus 19 and 23 above along with the עָנִי above because it was not uncommon for a convert to also be needy. The Torah warns 36 times, according to Bava Metzia 59b, against wronging a convert. So the warnings against treating a convert differently go back to the time of Moses. It is not difficult to imagine that if converts were being treated differently that they would also be outsiders from an economic point of view.

Based on this reasoning, Leviticus 19 and 23 mention the convert as a special class of people in line with the 36 other admonitions which appear throughout the Torah.

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I would argue that the גֵּר is mentioned in Leviticus 19 and 23 above along with the עָנִי above because it was not uncommon for a convert to also be needy. The Talmud warns 36 times in Bava Metzia 59b against wronging a convert. So the warnings against treating a convert differently go back to the time of Moses. It is not difficult to imagine that if converts were being treated differently that they would also be outsiders from an economic point of view.

Based on this reasoning, Leviticus 19 and 23 mention the convert as a special class of people in line with the 36 other admonitions which appear throughout the Torah.