Timeline for Adding Piyutim to between Shma and Shmoneh Esreh
Current License: CC BY-SA 3.0
7 events
| when toggle format | what | by | license | comment | |
|---|---|---|---|---|---|
| May 9, 2014 at 15:14 | comment | added | Tamir Evan | (1) If the Hebrew of the Piyutim is difficult for you, and there is a requirement to know what they are alluding to (is there?), doesn't that make it your responsibility to bridge that gap, rather than of the organizers of prayers to add only "straight-forward" sections? (2) More generally your issues of "content" and "placement" seem more like personal preferences than requirements of Halakhah, and have little if anything to do with the actual question you asked (about the Piyut making a gap between Shema and Shemoneh 'Esreh). | |
| May 6, 2014 at 16:53 | comment | added | cmose | My question goes to both "content" and "placement." The Piyutim are largely poetic with both difficult Hebrew and the requirement to know what they are alluding to. Most of the other prayers are more straight-forward. In terms of placement, I could potentially understand if they were placed before Baruch Sh'amar, Barchu, or Yotzer HaMeOrot but these are placed within a long bracha. | |
| May 5, 2014 at 21:33 | comment | added | Noach MiFrankfurt | What of Rosh haShannah and Yom Kippur, most add piyutim then. Furthermore, in German minhag schuls, they still say piyutim for all yomim tovim, shabbatot chol hamoed, 4 parshiot, Shabbat HaGadol, as well as some regular shabbatot (Bereishit, Shirah, et c.) | |
| May 5, 2014 at 21:27 | answer | added | Ypnypn | timeline score: 2 | |
| May 5, 2014 at 14:28 | answer | added | Danny Schoemann | timeline score: 2 | |
| May 5, 2014 at 14:16 | comment | added | Tamir Evan | Who is "we" in "[y]et on Pesach we add Brach Dodi"? | |
| May 5, 2014 at 14:03 | history | asked | cmose | CC BY-SA 3.0 |