4 edited body; edited tags
source | link

theThe talmud in berachos 2a asserts that the verse ודברת בם בשבתך בביתך ובלכתך בדרך ובשכבך ובקומך is the source for the mitzva of reciting shema twice daily.

Yet later on in daf 13, the talmud says this verse refers to the mitzva of torah study.

howHow do we reconcile the two statements.?

the talmud in berachos 2a asserts that the verse ודברת בם בשבתך בביתך ובלכתך בדרך ובשכבך ובקומך is the source for the mitzva of reciting shema twice daily.

Yet later on in daf 13, the talmud says this verse refers to the mitzva of torah study.

how do we reconcile the two statements.

The talmud in berachos 2a asserts that the verse ודברת בם בשבתך בביתך ובלכתך בדרך ובשכבך ובקומך is the source for the mitzva of reciting shema twice daily.

Yet later on in daf 13, the talmud says this verse refers to the mitzva of torah study.

How do we reconcile the two statements?

3 edited tags
| link
    Tweeted twitter.com/#!/StackJudaism/status/415973726099099649
2 added 18 characters in body
source | link

the talmud in berachos 2a asserts that the verse ודברת בם, בשבתך בביתך ובלכתך בדרך ובשכבך ובקומך is the source for the mitzva of reciting shema twice daily.

Yet later on in daf 13, the talmud says this verse refers to the mitzva of torah study.

how do we reconcile the two statements.

the talmud in berachos 2a asserts that the verse ודברת בם, בשבתך בביתך ובלכתך is the source for the mitzva of reciting shema twice daily.

Yet later on in daf 13, the talmud says this verse refers to the mitzva of torah study.

how do we reconcile the two statements.

the talmud in berachos 2a asserts that the verse ודברת בם בשבתך בביתך ובלכתך בדרך ובשכבך ובקומך is the source for the mitzva of reciting shema twice daily.

Yet later on in daf 13, the talmud says this verse refers to the mitzva of torah study.

how do we reconcile the two statements.

1
source | link