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On a regular shabbas the teffilah of retzei vhachlitzainu in shmoneh esri has three variations:

1. In maariv it is בה .

2. In shachris and musaf it is בו.

3. In mincha it is בם.

There is a reason for this difference (gematria or a parable of a bride).

My question is, when Yom Kippur falls on shabbas we use בו in neilah. Why? Shouldn't we say בם since it is after mincha?

On a regular shabbas the teffilah of retzei vhachlitzainu in shmoneh esri has three variations:

1. In maariv it is בה .

2. In shachris and musaf it is בו.

3. In mincha it is בם.

There is a reason for this difference (gematria or a parable of a bride).

My question is, when Yom Kippur falls on shabbas, my machzor uses בו in neilah. Is there a reason for this (other than the editors forgot to differentiate)? Shouldn't it say בם since it is after mincha?

On a regular shabbas the teffilah of retzei vhachlitzainu in shmoneh esri has three variations. 1)maariv it is בה .

2)shachris and musaf is בו.

3)mincha is בם. there is a reason for this difference(gematria ,or a parable of a bride)

my question is, when Yom Kippur falls on shabbas we use בו in neilah,why,shouldn't we say בם since it is after mincha?

On a regular shabbas the teffilah of retzei vhachlitzainu in shmoneh esri has three variations:

1. In maariv it is בה .

2. In shachris and musaf it is בו.

3. In mincha it is בם.

There is a reason for this difference  (gematria or a parable of a bride).

My question is, when Yom Kippur falls on shabbas we use בו in neilah. Why? Shouldn't we say בם since it is after mincha?