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This issue is disputed both in the Gemara and in the Rishonim. The ruling of the commentators of the Shulchan Aruch is that lechatchila a kohen should not marry her, but if he did marry her he is not required to divorce her. There have been cases where authorities have been lenient that even if a kohen was only engaged to her, he may marry her.

This issue is disputed both in the Gemara and in the Rishonim. The ruling of the commentators of the Shulchan Aruch is that lechatchila a kohen should marry her, but if he did marry her he is not required to divorce her. There have been cases where authorities have been lenient that even if a kohen was only engaged to her, he may marry her.

This issue is disputed both in the Gemara and in the Rishonim. The ruling of the commentators of the Shulchan Aruch is that lechatchila a kohen should not marry her, but if he did marry her he is not required to divorce her. There have been cases where authorities have been lenient that even if a kohen was only engaged to her, he may marry her.

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source | link

This issue is disputed both in the Gemara and in the Rishonim. The ruling of the commentators of the Shulchan Aruch is that lechatchila a kohen should marry her, but if he did marry her he is not required to divorce her. There have been cases where authorities have been lenient that even if a kohen was only engaged to her, he may marry her.