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accidentally posted prior halakha
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Deuteronomy
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As the Rambam states in H. A"Z 12:58:

ומותר ללקוט הפיאותואינו חייב עד שיגלחנו בתער--שנאמר "ולא תשחית, את פאת זקנך" (ויקרא יט,כז), גילוח שיש בו השחתה; לפיכך אם גילח זקנו במספריים, לא נאסר אלא השחתה של תערפטור. ואין המתגלח לוקה, עד שיסייע.

One may remove the [hairs from]is liable only when one shaves with a razor, as [implied by Leviticus 19:27]: "Do not destroy the corners [of our heads] with scissorsof your beard. The prohibition" [We can infer that this applies onlyonly] to total removal withshaving which utterly destroys [one's facial hair]. Therefore, a razorperson who removes his beard with scissors is exempt.

ThisSome debate whether it is based on the sugya in Makkoth 20a which rules in accordance with Rabbananpatur aval assur or that that there is a free license altogether (Sefer ha-Hinukh vs Beth Yosef).

As the Rambam states in H. A"Z 12:5:

ומותר ללקוט הפיאות במספריים, לא נאסר אלא השחתה של תער

One may remove the [hairs from] the corners [of our heads] with scissors. The prohibition applies only to total removal with a razor.

This is based on the sugya in Makkoth 20a which rules in accordance with Rabbanan.

As the Rambam states in H. A"Z 12:8:

ואינו חייב עד שיגלחנו בתער--שנאמר "ולא תשחית, את פאת זקנך" (ויקרא יט,כז), גילוח שיש בו השחתה; לפיכך אם גילח זקנו במספריים, פטור. ואין המתגלח לוקה, עד שיסייע.

One is liable only when one shaves with a razor, as [implied by Leviticus 19:27]: "Do not destroy the corners of your beard." [We can infer that this applies only] to shaving which utterly destroys [one's facial hair]. Therefore, a person who removes his beard with scissors is exempt.

Some debate whether it is patur aval assur or that that there is a free license altogether (Sefer ha-Hinukh vs Beth Yosef).

Source Link
Deuteronomy
  • 9.6k
  • 23
  • 43

As the Rambam states in H. A"Z 12:5:

ומותר ללקוט הפיאות במספריים, לא נאסר אלא השחתה של תער

One may remove the [hairs from] the corners [of our heads] with scissors. The prohibition applies only to total removal with a razor.

This is based on the sugya in Makkoth 20a which rules in accordance with Rabbanan.