As the Rambam states in H. A"Z 12:58:
ומותר ללקוט הפיאותואינו חייב עד שיגלחנו בתער--שנאמר "ולא תשחית, את פאת זקנך" (ויקרא יט,כז), גילוח שיש בו השחתה; לפיכך אם גילח זקנו במספריים, לא נאסר אלא השחתה של תערפטור. ואין המתגלח לוקה, עד שיסייע.
One may remove the [hairs from]is liable only when one shaves with a razor, as [implied by Leviticus 19:27]: "Do not destroy the corners [of our heads] with scissorsof your beard. The prohibition" [We can infer that this applies onlyonly] to total removal withshaving which utterly destroys [one's facial hair]. Therefore, a razorperson who removes his beard with scissors is exempt.
ThisSome debate whether it is based on the sugya in Makkoth 20a which rules in accordance with Rabbananpatur aval assur or that that there is a free license altogether (Sefer ha-Hinukh vs Beth Yosef).