Timeline for Do the Gemara and the Rema prohibit, or encourage, women putting on talit and/or tefillin?
Current License: CC BY-SA 3.0
14 events
| when toggle format | what | by | license | comment | |
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| Jan 6, 2015 at 17:13 | comment | added | sam | @doubleaa just saw this Rambam Shabbat 19:14 that wearing teffilin is a malbush,I would say it has become a beged ish,but it seems that Rambam held that way.question is if a women found teffelin in a Reshus harabim would it be a malbush for her or not? See halacha 23 which uses loshon zachar only | |
| May 12, 2013 at 23:15 | comment | added | sam | @doubleaa the Levush holds the same thing. | |
| May 12, 2013 at 20:56 | comment | added | Double AA♦ | judaism.stackexchange.com/questions/18340/… | |
| May 12, 2013 at 18:00 | comment | added | Double AA♦ | @Fred The whole thing. It's a nice "shitta" to have in an overall discussion, but I'd be wary of basing an entire conclusion on it. See this and some responses in the next volumes. | |
| May 12, 2013 at 17:54 | comment | added | Fred | @DoubleAA Are you referring to that targum in general ("Targum Pseudo-Jonathan"), or are you referring to something about the targum on this specific verse? | |
| May 12, 2013 at 17:52 | comment | added | SIMEL | @Fred, Please write what you said, including appropriate references and the missing data (about Bruria). Obviously that more relevant info, like in what way (positive or negative) the Gemara describes the actions of those women, or that the Rema was against women putting tefillin, provided it's properly sourced, will be extremely appreciated. | |
| May 12, 2013 at 17:43 | comment | added | Double AA♦ | @sam Who says otherwise with basis? | |
| May 12, 2013 at 17:42 | comment | added | sam | Doubleaa that is debatable even though most say what you are saying | |
| May 12, 2013 at 17:41 | comment | added | sam | Michal is a different case if you access to the seder Mrafsin Igri inyanim alef pg 17 it explains the diff. | |
| May 12, 2013 at 17:41 | comment | added | Double AA♦ | This is not written by Yonason ben Uziel, and is full of incredibly strange and not followed opinions. Not the best source for a practical question. | |
| May 12, 2013 at 17:33 | comment | added | Fred | @IlyaMelamed The gemara does mention Michal wearing tefillin (not a tallis, if I recall), though the Talmud Yerushalmi maintains that the sages did object to her actions. I don't know of a source for Bruria wearing tefillin, though I've heard a lot of people mention that she did. The Rema did write that a woman who wears a tallis should recite a blessing, but he said that women may not wear tefillin. (The Rema and some other poskim seem to disregard the Targum Yonasan's rationale regarding cross dressing). | |
| May 12, 2013 at 17:24 | comment | added | SIMEL | Does that mean that the Rema didn't write that women need to bless when they put on Tefillin, or that the Gemara doesn't mention those two women putting on Tefillin and Talit? | |
| May 12, 2013 at 16:47 | review | Suggested edits | |||
| May 12, 2013 at 16:56 | |||||
| May 12, 2013 at 16:44 | history | answered | sam | CC BY-SA 3.0 |