Timeline for impure animals: present, future, past
Current License: CC BY-SA 4.0
8 events
| when toggle format | what | by | license | comment | |
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| Mar 29, 2019 at 4:35 | history | edited | alicht | CC BY-SA 4.0 |
added link to source quoted
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| Oct 22, 2012 at 14:27 | vote | accept | Danield | ||
| Oct 22, 2012 at 3:34 | answer | added | Michoel | timeline score: 8 | |
| Oct 22, 2012 at 0:03 | history | tweeted | twitter.com/#!/StackJudaism/status/260169347396431874 | ||
| Oct 21, 2012 at 22:37 | comment | added | Shimon bM | By the way, there is a phenomenon in Biblical Hebrew of linguistic variation in lists. Leviticus 18 is a case in point. I've checked a handful of reference grammars (Gesenius, Joüon & Muraoka, Waltke & O'Connor, Van der Merwe), but cannot find one that deals with this passage in particular. I don't know if that's the sort of answer that you're looking for, though it may at least indicate that you'll find your answer elsewhere - ie: in a traditional commentary, but on a different biblical list. | |
| Oct 21, 2012 at 22:35 | comment | added | Shimon bM | Great question, but the distinction between prefix-conjugation and suffix-conjugation in Biblical Hebrew is one of aspect, not tense. Technically, the difference between the three verbs is as follows: מפריס (masc. hiphil participle); יפריס (masc. hiphil imperfective); הפריסה (fem. hiphil perfective). The Or haChaim and the Ramban both comment on why the third is feminine but the other three (גמל, שפן, חזיר) are all masculine, but nobody seems to comment on the morphological variation. | |
| Oct 21, 2012 at 22:30 | history | edited | msh210♦ | CC BY-SA 3.0 |
edited tags
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| Oct 21, 2012 at 20:52 | history | asked | Danield | CC BY-SA 3.0 |