Timeline for Earliest source for dipping apple in honey on Rosh Hashana
Current License: CC BY-SA 3.0
10 events
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Feb 10, 2015 at 17:12 | comment | added | user6591 | Thr Avudraham doesn't actually mention the words Shana Mesuka. At least he doesn't there. The place he does mention these words makes the whole sugya more entertaining. See the end of his Shaar Tekufos, in the name of Ibn Ezra, brought in part in the Darkei Moshe in Yoreh Deah siman 116 #2. If you only check up the D.M. keep in mind that the avudraham equated tekufas tishrei, with the time of year the akeida took place. So even though the tekufa is a couple days after Rosh Hashana, in concept it is connected. | |
S Feb 10, 2015 at 16:27 | history | suggested | Loewian | CC BY-SA 3.0 |
corrected spelling
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Feb 10, 2015 at 16:14 | review | Suggested edits | |||
S Feb 10, 2015 at 16:27 | |||||
Sep 3, 2012 at 5:12 | vote | accept | Michoel | ||
Aug 29, 2012 at 15:33 | answer | added | Dov F | timeline score: 4 | |
Aug 29, 2012 at 15:01 | history | tweeted | twitter.com/#!/StackJudaism/status/240826559525683201 | ||
Aug 29, 2012 at 13:56 | comment | added | rosends | do you mean an apple, honey or the dipping of the apple in honey? the honey might develop from the gemara's (krisus 6) listing of dates (date...date honey...honey) and the apple might be either an extrapolation for the logic the gemara uses to make its list or a utilization of local fruit. | |
Aug 29, 2012 at 5:47 | history | edited | msh210♦ |
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Aug 29, 2012 at 4:50 | comment | added | Double AA♦ | Wikipedia argues that he might be a generation earlier than the Tur en.wikipedia.org/wiki/Abudarham | |
Aug 29, 2012 at 4:45 | history | asked | Michoel | CC BY-SA 3.0 |