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BS"D

Halakhicly speaking it is fine. Since in the time of Hhazal there were no such cultural/ethnic divisions, no ruling (that I know of) was made on this matter.

Nor is this to be found in the earliest halakhic codifications (ie. Sepher Ha-Halakhoth of the RIF and Mishneh Torah of the RaMBaM)

It is also interesting as a side question as to what other ethnic groups like Mizrahim and Chabashim would do if they could not get mezuzoth according to their mesora and were faced with a "Ashkenzai"Ashkenazi or Sephardi" situation I assume they would take the irritating Israeli approach of "if their not from Ashkenaz their Sephardi" OR should they mix?

BS"D

Halakhicly speaking it is fine. Since in the time of Hhazal there were no such cultural/ethnic divisions, no ruling (that I know of) was made on this matter.

Nor is this to be found in the earliest halakhic codifications (ie. Sepher Ha-Halakhoth of the RIF and Mishneh Torah of the RaMBaM)

It is also interesting as a side question as to what other ethnic groups like Mizrahim and Chabashim would do if they could not get mezuzoth according to their mesora and were faced with a "Ashkenzai or Sephardi" situation I assume they would take the irritating Israeli approach of "if their not from Ashkenaz their Sephardi" OR should they mix?

BS"D

Halakhicly speaking it is fine. Since in the time of Hhazal there were no such cultural/ethnic divisions, no ruling (that I know of) was made on this matter.

Nor is this to be found in the earliest halakhic codifications (ie. Sepher Ha-Halakhoth of the RIF and Mishneh Torah of the RaMBaM)

It is also interesting as a side question as to what other ethnic groups like Mizrahim and Chabashim would do if they could not get mezuzoth according to their mesora and were faced with a "Ashkenazi or Sephardi" situation I assume they would take the irritating Israeli approach of "if their not from Ashkenaz their Sephardi" OR should they mix?

2 added 1 characters in body
source | link

BS"D

Halakhicly speaking it is fine. Since in the time of Hhazal there were no such cultural/ethicethnic divisions, no ruling (that I know of) was made on this matter.

Nor is this to be found in the earliest halakhic codifications (ie. Sepher Ha-Halakhoth of the RIF and Mishneh Torah of the RaMBaM)

It is also interesting as a side question as to what other ethnic groups like Mizrahim and Chabashim would do if they could not get mezuzoth according to their mesora and were faced with a "Ashkenzai or Sephardi" situation I assume they would take the irritating Israeli approach of "if their not from Ashkenaz their Sephardi" OR should they mix?

BS"D

Halakhicly speaking it is fine. Since in the time of Hhazal there were no such cultural/ethic divisions, no ruling (that I know of) was made on this matter.

Nor is this to be found in the earliest halakhic codifications (ie. Sepher Ha-Halakhoth of the RIF and Mishneh Torah of the RaMBaM)

It is also interesting as a side question as to what other ethnic groups like Mizrahim and Chabashim would do if they could not get mezuzoth according to their mesora and were faced with a "Ashkenzai or Sephardi" situation I assume they would take the irritating Israeli approach of "if their not from Ashkenaz their Sephardi" OR should they mix?

BS"D

Halakhicly speaking it is fine. Since in the time of Hhazal there were no such cultural/ethnic divisions, no ruling (that I know of) was made on this matter.

Nor is this to be found in the earliest halakhic codifications (ie. Sepher Ha-Halakhoth of the RIF and Mishneh Torah of the RaMBaM)

It is also interesting as a side question as to what other ethnic groups like Mizrahim and Chabashim would do if they could not get mezuzoth according to their mesora and were faced with a "Ashkenzai or Sephardi" situation I assume they would take the irritating Israeli approach of "if their not from Ashkenaz their Sephardi" OR should they mix?

1
source | link

BS"D

Halakhicly speaking it is fine. Since in the time of Hhazal there were no such cultural/ethic divisions, no ruling (that I know of) was made on this matter.

Nor is this to be found in the earliest halakhic codifications (ie. Sepher Ha-Halakhoth of the RIF and Mishneh Torah of the RaMBaM)

It is also interesting as a side question as to what other ethnic groups like Mizrahim and Chabashim would do if they could not get mezuzoth according to their mesora and were faced with a "Ashkenzai or Sephardi" situation I assume they would take the irritating Israeli approach of "if their not from Ashkenaz their Sephardi" OR should they mix?