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Aug 20, 2023 at 0:16 answer added Asher Sireling timeline score: 1
Jul 9, 2012 at 22:57 answer added Shimon bM timeline score: 3
Jul 9, 2012 at 17:31 answer added Double AA timeline score: 4
Jul 9, 2012 at 16:06 comment added Avrohom Yitzchok @YDK I agree that hachana means that I am preparing now for use later. My comment below says, "He is putting on the talis not for the moment but in order to pray maariv. I can prove this: if he were not going to lead maariv he would not have put on the talis."
Jul 9, 2012 at 13:36 history tweeted twitter.com/#!/StackJudaism/status/222323279904518145
Jul 8, 2012 at 22:48 comment added YDK @ba, I don't remember if was my own extrapolation from ochlin or I saw it somewhere. Since you would want a source I searched hebrewbooks for hilchos muktza and got this: hebrewbooks.org/pdfpager.aspx?req=49134&st=&pgnum=32 (footnote 18).
Jul 8, 2012 at 21:39 comment added b a @YDK Yes, I meant Jewish books (OC 308:4). But clothing isn't muktzeh, even when you aren't going to be using it on Shabbos? Do you have a source for that?
Jul 8, 2012 at 21:33 answer added Gershon Gold timeline score: 0
Jul 8, 2012 at 20:12 comment added YDK @ba, It's the opposite. Clothing is not muktza. Books can be, though not a siddur.
Jul 8, 2012 at 20:11 comment added YDK In addition, hachana means I am preparing now for use later. When I put on a talis, I am using it now.
Jul 8, 2012 at 18:20 comment added Double AA I'm with @sam. You're allowed to daven maariv and say havdalah on shabbat afternoon so it can't be a hachana problem.
Jul 8, 2012 at 17:49 comment added Desert Star Hachana does not have anything to do with muktza
Jul 8, 2012 at 17:19 comment added b a @sam Books are not muktzeh; clothing can be.
Jul 8, 2012 at 16:09 history edited msh210
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Jul 8, 2012 at 15:11 comment added sam Putting on a tallis for Mariv is not hachna, is getting a siddur for mariv a problem? One can daven mariv and still keep Shabbas.
Jul 8, 2012 at 10:15 history asked Avrohom Yitzchok CC BY-SA 3.0