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Apr 21, 2017 at 18:49 comment added Isaac Kotlicky The fact that permission was granted to Metatron means he could chose to sit, otherwise it would be a commandment to sit. That he has a choice between sitting and standing shows that willfulness on the part of angels is possible. The question then devolves to "at what point does the ability to chose become meaningful." I have heard from many rabbanim that the lack of free stems from an overwhelming knowledge of right and wrong, not an incapacity to choose. In other words, they lack "free," not the "will." That doesn't preclude situations like the Ohr Hachaim below in which they sin bishogeg.
Jan 16, 2014 at 3:51 answer added Y     e     z timeline score: 4
Jul 2, 2012 at 13:35 history tweeted twitter.com/#!/StackJudaism/status/219786460818190337
Jul 2, 2012 at 4:46 history edited Ben CC BY-SA 3.0
deleted 2 characters in body
Jul 2, 2012 at 4:41 vote accept Ben
Jul 2, 2012 at 4:30 history edited Ben CC BY-SA 3.0
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Jul 2, 2012 at 4:24 comment added Ben @ShmuelBrin thanks did not know where it was quoted from. I'm adding it to my original question.
Jul 2, 2012 at 4:05 history edited yoel CC BY-SA 3.0
I've edited out the full name of the angel, as it should not be pronounced al pi kabbalah.
Jul 2, 2012 at 3:53 comment added ertert3terte @IsaacMoses see answer (Chagiga 15a)
Jul 2, 2012 at 3:51 history edited Ben CC BY-SA 3.0
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Jul 2, 2012 at 3:46 history edited Ben CC BY-SA 3.0
Added a link
Jul 2, 2012 at 3:46 answer added b a timeline score: 12
Jul 2, 2012 at 3:35 comment added Isaac Moses Interesting question! You could make it more valuable by citing where you read your initial point and explaining what "pulsei de-nura" is.
Jul 2, 2012 at 3:34 history edited Isaac Moses
edited tags
Jul 2, 2012 at 3:04 history asked Ben CC BY-SA 3.0