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I believe this is related to the concept of the importance of laughter in dealing with sad or difficult situations as embodied by Rebbi Akiva. As shabbat leaves it is a sad timetime; laughter is our way of showing that we are taking a broader view and that we know that 'az yimaleh s'chok pinu', eventually we will be able to laugh with full abandon. This ability, which confused even the sages of Rebbi Akiva's age, fully confounds the Satan who'swhose entire tacttactic is to make man focus on immediate gratification.

I believe this is related to the concept of the importance of laughter in dealing with sad or difficult situations as embodied by Rebbi Akiva. As shabbat leaves it is a sad time laughter is our way of showing that we are taking a broader view and we know that 'az yimaleh s'chok pinu' eventually we will be able to laugh with full abandon. This ability, which confused even the sages of Rebbi Akiva's age, fully confounds the Satan who's entire tact is to make man focus on immediate gratification.

I believe this is related to the concept of the importance of laughter in dealing with sad or difficult situations as embodied by Rebbi Akiva. As shabbat leaves it is a sad time; laughter is our way of showing that we are taking a broader view and that we know that 'az yimaleh s'chok pinu', eventually we will be able to laugh with full abandon. This ability, which confused even the sages of Rebbi Akiva's age, fully confounds the Satan whose entire tactic is to make man focus on immediate gratification.

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I believe this is related to the concept of the importance of laughter in dealing with sad or difficult situations as embodied by Rebbi Akiva. As shabbat leaves it is a sad time laughter is our way of showing that we are taking a broader view and we know that 'az yimaleh s'chok pinu' eventually we will be able to laugh with full abandon. This ability, which confused even the sages of Rebbi Akiva's age, fully confounds the Satan who's entire tact is to make man focus on immediate gratification.