Timeline for What is the source for Pardes?
Current License: CC BY-SA 3.0
13 events
| when toggle format | what | by | license | comment | |
|---|---|---|---|---|---|
| Feb 29, 2012 at 3:09 | comment | added | Hacham Gabriel | @Vram take a look at my comment please. | |
| Feb 29, 2012 at 0:10 | comment | added | none | I can corroborate that it is in the zohar balak 202a in the mossad harav kook edition. @vram thnx :) | |
| Feb 28, 2012 at 20:01 | vote | accept | none | ||
| Feb 28, 2012 at 14:07 | comment | added | Hacham Gabriel | @DoubleAA is correct. The Pele Yoetz, and the Hida (and R' Yaakov Hillel Shelit"a) all recommend reading Zohar without understanding. It is a big Tikun. | |
| Feb 28, 2012 at 4:02 | comment | added | Double AA♦ | I'm not convinced light Zohar reading counts as "learning kabbalah". The 'issur' is probably on learning kabbalah be'iyun. | |
| Feb 28, 2012 at 3:42 | comment | added | Double AA♦ | We haven't found it inside :) | |
| Feb 28, 2012 at 3:40 | comment | added | Double AA♦ | Just to clarify, I'm leaving my answer up because the R Chaim Vital was a talmid of the Alshich which is the earliest inside source we have found. | |
| Feb 28, 2012 at 2:06 | comment | added | Hacham Gabriel | It's also in Shaare Kedusha by Rav Haim Vital. | |
| Feb 28, 2012 at 1:23 | history | edited | Baal Shemot Tovot | CC BY-SA 3.0 |
added 2 characters in body
|
| Feb 28, 2012 at 1:16 | history | edited | Baal Shemot Tovot | CC BY-SA 3.0 |
deleted 8 characters in body
|
| Feb 28, 2012 at 0:18 | history | edited | Baal Shemot Tovot | CC BY-SA 3.0 |
added 16 characters in body
|
| Feb 28, 2012 at 0:11 | comment | added | Double AA♦ | Hmm... In the Zohar on Bar Ilan Responsa it says: כעץ שתול על פלגי מים, מה אילן אית ביה שרשין ואית ביה קליפין ואית ביה מוחא ואית ביה ענפין ואית ביה טרפין ואית ביה פרחין ואית ביה איבא שבעת זינין אלין סלקין לשבעה עשר לשבעין, אוף מלין דאורייתא אית בהו פשטא דקרא, דרשא, רמז דקא רמיז חכמתא, גימטרייאות, רזין טמירין, רזין סתימין אלין על אלין, פסול וכשר, טמא וטהור, איסור והיתר, מכאן ולהלאה מתפשטאן ענפין לכל סטר והיה כעץ ודאי ואי לאו לאו איהו חכם בחכמתא, Seems a little different to me. | |
| Feb 28, 2012 at 0:03 | history | answered | Baal Shemot Tovot | CC BY-SA 3.0 |