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In light of this answerthis answer, why do we say V'imru amen and V'nomar amen at various points in bentching and davening when saying that passage alone? (eg. bentching by yourself, or oseh shalom at the end of one's silent amida) It sounds like these phrases were instituted for scenarios with group participation.

In light of this answer, why do we say V'imru amen and V'nomar amen at various points in bentching and davening when saying that passage alone? (eg. bentching by yourself, or oseh shalom at the end of one's silent amida) It sounds like these phrases were instituted for scenarios with group participation.

In light of this answer, why do we say V'imru amen and V'nomar amen at various points in bentching and davening when saying that passage alone? (eg. bentching by yourself, or oseh shalom at the end of one's silent amida) It sounds like these phrases were instituted for scenarios with group participation.

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And let who say Amen?

In light of this answer, why do we say V'imru amen and V'nomar amen at various points in bentching and davening when saying that passage alone? (eg. bentching by yourself, or oseh shalom at the end of one's silent amida) It sounds like these phrases were instituted for scenarios with group participation.