Timeline for Singing part of kidush with the leader
Current License: CC BY-SA 3.0
20 events
| when toggle format | what | by | license | comment | |
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| Apr 20, 2019 at 20:26 | comment | added | msh210♦ | similar | |
| Feb 13, 2018 at 5:32 | answer | added | mbloch | timeline score: 0 | |
| Feb 13, 2018 at 4:57 | comment | added | msh210♦ | See also judaism.stackexchange.com/q/89288 | |
| Jun 13, 2014 at 4:50 | comment | added | Double AA♦ | I'm told there's an article in Techumin 32 which is relevant. | |
| Jun 10, 2012 at 6:58 | comment | added | msh210♦ | Related to this question: judaism.stackexchange.com/q/16970 | |
| Jan 18, 2012 at 19:22 | answer | added | szk1210 | timeline score: 3 | |
| Jan 18, 2012 at 15:55 | history | edited | msh210♦ | CC BY-SA 3.0 |
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| Jan 18, 2012 at 3:02 | comment | added | YDK | @msh210, I don't have the sefer, but someone once showed me that Ishei Yisrael discusses doing part hearing part saying. | |
| Jan 17, 2012 at 21:08 | comment | added | msh210♦ | @Curiouser, maybe so. In any event, my question stands: whether there are any sources on issue with respect to kidush. | |
| Jan 17, 2012 at 21:06 | comment | added | Curiouser | @msh210: I just don't see why they two should be compared at all. What is the commonality between them that merits comparison? Megillah seems like a very special case, for a variety of reasons. Kiddush is more like any bracha (I would guess) so that a source in hilchos brachos would be more relevant. I think the MB cite just confuses things. | |
| Jan 17, 2012 at 20:56 | comment | added | msh210♦ | @Curiouser, precisely: MB seems to be basing his tzad l'hachmir (in the case that someone reads along with the leader) on the fact that one must read from a scroll: seemingly, then, kidush would be okay. | |
| Jan 17, 2012 at 20:27 | history | tweeted | twitter.com/#!/StackJudaism/status/159371355966545920 | ||
| Jan 17, 2012 at 20:07 | comment | added | Curiouser | I also fail to see what the Mishneh Berura reference has to do with kiddush. (Since by megillah, the reading must be from a kosher megillah, which is the context there). Perhaps you can explain in your question what the concern is? | |
| Jan 17, 2012 at 19:48 | history | edited | msh210♦ | CC BY-SA 3.0 |
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| Jan 17, 2012 at 19:48 | comment | added | msh210♦ | @DoubleAA, excellent point. I've edited the question. | |
| Jan 17, 2012 at 19:46 | history | edited | Isaac Moses♦ |
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| Jan 17, 2012 at 19:30 | comment | added | Double AA♦ | The megillah case is different because there it's just about your saying the words, whereas by kiddush you need to say it over a cup of wine. What I'm saying is that kiddush is not a pure case of shomea' ke'oneh. | |
| Jan 17, 2012 at 19:22 | history | edited | msh210♦ | CC BY-SA 3.0 |
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| Jan 17, 2012 at 19:16 | comment | added | Monica Cellio | I do this sometimes but am careful to drop out again before the chatima. I don't remember where I learned that. | |
| Jan 17, 2012 at 19:08 | history | asked | msh210♦ | CC BY-SA 3.0 |